522
When I first met Magna Carta I weptβ
for it was a weekend in Salisbury March 2014
and after annexing Crimea unmarked Russian soldiers
were stirring up the Donbas in eastern Ukraine
but in the UK there was peace and habeas corpus
and access to Justice or Right by the Law of the land
and it was in gratitude I wept.
This weekend I weptβ
for Millicent Fawcett from her plinth in Parliament Square
had witnessed 522 peaceful protestors
carted off by the Met
for the crime of free speech by means of placards
in contravention of Article 13 of the Terrorism Act.
Unlucky for some.
Unlucky for the 50% over 60 or 70 or 80 years old
and the 50% years from claiming their pensions.
Unlucky for the roll call
of the principled Sir former government advisor
and the professor of poetry emerita
and the son of a Holocaust survivor.
Unlucky for the 2.1 starving millions disproportionately
penned in Gaza.
From her grave Hannah Arendt proclaims
the banality of evil is again on the rise.
The Met and soldiers and spies were only following orders.
Β© Clare Bryden, 10 August 2025
My small offering, for Jyoti and the other peaceful protestors arrested under #Article13 of the #TACT2000, and for environmental campaigners willing to risk the same. Respect. This what it is coming to.
#Poetry #Poem
Numbers (522/532) and individuals taken from www.theguardian.com/uk-news/2025...
10.08.2025 20:43 β π 3 π 1 π¬ 1 π 0
well now...
05.08.2025 10:57 β π 1 π 0 π¬ 3 π 0
some more on their way?
05.08.2025 10:56 β π 2 π 0 π¬ 1 π 0
Flourishing? Womenβs bodies and the history of Christianity | St Paul's Cathedral
Speaking in this series at St Paulβs Cathedral this lunchtime. Up early to compensate for any travel delays! www.stpauls.co.uk/whats-on/flo...
01.06.2025 06:03 β π 21 π 1 π¬ 0 π 0
Agreed x1000.
This is much worse.
19.05.2025 18:28 β π 1 π 0 π¬ 0 π 0
Hey! Thanks for this.
nice to reconnect :)
19.05.2025 08:47 β π 1 π 0 π¬ 0 π 0
Progressive reflections on the lectionary #65
John 5: 1-9 The healing at Bethesda
The story of Jesus' healing at Bethesda is not about an historical 'event', like John's other 'signs' this is part of the wider narrative. Here Asclepius, the god of healing, represents the power of the empire - while John's Jesus represents it's opposite. simonjcross.substack.com/p/progressiv...
19.05.2025 08:19 β π 4 π 1 π¬ 1 π 0
YouTube video by Joint Public Issues Team
Episode 156 with Simon Cross for Sunday 4th May
No lectionary substack from me this week, but I did record this a few days ago.
youtu.be/o04Gz_Fu9-k?...
28.04.2025 17:51 β π 1 π 0 π¬ 0 π 0
7 actions to take now to defend our right to protest
After the meeting for worship outside New Scotland Yard, βJoe Cox suggests 7 things people can do next.
We have been uplifted by the incredible reaction to the police raid on Westminster Meeting House.
Many Friends have asked us what actions they could now take to push back against the erosion of protest rights in the UK.
Here are 7 ideas π
www.quaker.org.uk/blog/7-actio...
11.04.2025 09:33 β π 78 π 35 π¬ 0 π 0
It's very hard to say, because so far as I can tell that particular research hasn't been done.
10.04.2025 14:30 β π 0 π 0 π¬ 0 π 0
More importantly, though, this lacks the context of an upsurge in engagement with a variety of other community groups. Post covid, and in an era of growing military and economic 'threat', young people are engaging more with groups that offer a sense of belonging and purpose.
10.04.2025 08:16 β π 0 π 0 π¬ 1 π 0
I agree that this is an issue - although class is such a tricky concept to navigate in this sense. Certainly large charismatic evangelical churches report strong engagement with Gen Z (they always do). Ethnicity is a factor: African heritage people are strongly represented in church going figures.
10.04.2025 08:16 β π 1 π 0 π¬ 1 π 0
It's a really interesting and important report, and put together by very smart, highly questioning people.
What it lacks, perhaps, is some context. Churches are not the only community organisations that are seeing a big upsurge in Gen Z engagement. Alienation seems likely to be a key driver here.
10.04.2025 08:11 β π 0 π 0 π¬ 0 π 0
Progressive reflections on the lectionary #61
Luke 19:28-40 Even Luke can't disguise the skulduggery and theatrics as Jesus pulls an audacious move; (and what 'the stones' really refers to).
In Luke's story of Jesus' spectacular theatrical protest against Roman occupation there's a cryptic phrase: "I tell you, if these were silent, the stones would shout out." What if this one remark is intended to demonstrate that the Jesus way was one of non violence? open.substack.com/pub/simonjcr...
07.04.2025 08:17 β π 0 π 0 π¬ 0 π 0
Paul Cookson - poet, performer, average ukulele player
Come see Paul Cookson, the poet with a flair for performance and a knack for playing the ukulele (not too shabby, if we do say so ourselves)
Looking forward to the first of three live #poetry events to celebrate #worldpoetryday - tonight the hilarious Paul Cookson is in Cottingham, East Yorkshire. Tickets available on the door, or book in advance if you want. www.eventbrite.com/e/1244785750...
20.03.2025 10:41 β π 1 π 0 π¬ 0 π 0
A picture of a solid gold toilet which was stolen from Blenheim palace.
All that money for a toilet, and yet still the loo roll is on the wrong way around. Evidently there are still some things that money can't buy.
18.03.2025 16:59 β π 0 π 0 π¬ 0 π 0
A decent review of a thoroughly readable and very well developed book. One of a few really good popular/accessible scholarly titles last year, see also: God's Ghostwriters by @candidamoss.bsky.social
11.03.2025 15:25 β π 1 π 0 π¬ 0 π 0
I've not heard that joke since I was 18-years-old
11.03.2025 15:18 β π 0 π 0 π¬ 0 π 0
I didn't even know it was for sale. How much is it, exactly?
10.03.2025 20:48 β π 1 π 0 π¬ 1 π 0
I think there's a couple of other possibilities: Greenland as a strategic military bulwark could lessen the need to have US troops on 'foreign'/EU soil; perhaps even more obvious though are the mineral deposits, inc. rare earth minerals - which are abundant there, and which are vital for new tech.
10.03.2025 08:50 β π 1 π 0 π¬ 1 π 0
Thanks for this, Ryan. Your work is always interesting and trustworthy, which is no mean feat these days. Where might we find a more detailed version of your findings?
06.03.2025 16:23 β π 0 π 0 π¬ 0 π 0
People had excellent names in those days, didn't they.
04.03.2025 10:09 β π 1 π 0 π¬ 1 π 0
Generally speaking I'm with Crossan in terms of 'there are parables by Jesus, and parables about Jesus' - I wouldn't see detail as a sign of historicity, necessarily. Luke tends to belabour the detail, but he's always telling figurative stories - e.g. the Transfiguration.
04.03.2025 10:05 β π 1 π 0 π¬ 0 π 0
I suppose the question is whether one starts with an assumption of some sort of historicity or not. I tend towards an assumption of parable, particularly when there are evident legendary or mythical elements. But that's my bias!
04.03.2025 07:11 β π 1 π 0 π¬ 1 π 0
Thanks for reading! I've always found it a striking story for many of the same reasons. The problem is that we just don't have a source, I find myself drawn to the idea that this is a Jewish story - it makes sense to me.
03.03.2025 21:21 β π 0 π 0 π¬ 1 π 0
Progressive reflections on the lectionary #56
Luke 4: 1-13 Lent begins with a retelling of the old temptation story
I have a 'go-to' take on the story of Jesus being 'tempted' in the wilderness, but it doesn't necessarily account for the bigger question of 'where does this story come from?' What if this Christian story isn't really a Christian story at all?
open.substack.com/pub/simonjcr...
03.03.2025 10:26 β π 1 π 1 π¬ 1 π 0
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