Dr Simone Kotva

Thomas' imagery is so interesting when you sink into the meaning of words and and work through the (often very dry) English translations of Latin terms.

I wasn't sure how this session would go and now can't wait to rerun it next year.

The image of eternal conception and eternal begetting; a Godscape of Being orgasmed and birthed...of divine love (amor) as undeniably erotic (pressing and impelling), of the good life described as the ability simply to share in "divine enjoyment"?

In class this week we were discussing Aquinas on the Trinity: Summa Contra Gentiles, 4.1-26. Among other things we considered the wild sexiness of Thomas' Trinity. 🧵

He also writes that one can recite the Jesus Prayer silently in the heart-space while doing the breathing practice. But the aim is to let go of all words, leaving space for the reception of the Other.

Nicephorus explains that if the wordless breathing exercise is too difficult in the beginning, one can use the recitation of the Jesus Prayer as a "key" to unlock the heart-space.

The technique is simple: on an in-breath, draw the mind into the heart, letting it rest in the heart-space; repeat as often as you feel your mind "wandering." (I do this by moving the seat of my awareness from my head to my heart.)

Nicephorus' recommends using the breath in a specific way in order to move the intellect into the heart-space. He writes that this is his own preferred way of achieving what others call the "stilling" of the mind.

How do you still your mind? Let's try moving it into your heart.

This week in the Monday Mysticism reading group we discussed Nicephorus the Solitary's method for practicing attentiveness, a state of openness and receptivity deemed necessary in order to begin contemplating.

Surprisingly, this all emerged from a close reading of Luther's Large Catechism & Luther's insistence on the importance of knowing one's needs when praying. We also looked at Luther's remarkable letter, "Practical Advice on Prayer."

How well prayer is thought to work is related as much to self-knowledge as it is to theological questions regarding the efficacy of grace.

Triggers are shaped by cultural and religious milieus but they are also very personal and no two persons will have the same set. Triggers also change over time as a person gains new experiences.

It was interesting to talk about prayer from this perspective, since it brought us onto practical questions. How well do we know our own triggers?

Last week in class we talked about spontaneity in prayer and how it works. While spontaneity can't be controlled there are "triggers" that makes it easier to relax and open up.🧵

There are many ways to "read" a mystical text in the history of Christian spirituality. Experiment.

In such cases, the weirder the image the better: the fact that the image was unusual and bizarre functioned as a sign post alerting the viewer to the existence of an additional meaning visible to the inner or "spiritual" eye.

This experiment bears an interesting relationship to the historical practices of medieval mystics, many of whom would have engaged in regular devotions involving *deliberate* meditation on elaborate visual schemata and wildly imagined representations of spiritual teachings.

I once had an amazing student who, when faced with the weird images in one particularly intense medieval mystical text, meditated on said images and used them as starting-points in a visualization exercise. 🧵

It's done! Just sent the manuscript of Fairies: A History to my publisher - hitting in 2026! 🧚‍♀️🪄📚

There are many ways to read mysticism. This term my students and I will be reading as scholar-practitioners, discussing the practical content of classics in Christian mysticism. I'll be keeping you posted on what we're reading (and testing):

TIL that before 2010 the Journal of Medieval Religious Cultures was known as Mystics Quarterly, which makes it sound like a trade mag for the profession, with small ads and handy tips

This is amazing. A Lithuanian researcher, Ernesta Kazakėnaitė, has identified the earliest surviving manuscript in a Sámi language: ojs.utlib.ee/index.php/je...

I was recently in the Arctic and I miss it with a strange passion.

Áron Birtalan’s 50% seminar

I'm heading to Stockholm on October 20 to act as external opponent on Áron Birtalan's 50% PhD seminar. Really looking forward to THE ABYSS BETWEEN OUR HANDS: www.uniarts.se/english/news...