Abuse And Ownership, Past And Present
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@anxiousbench.bsky.social
Group blog featuring faith, politics, and culture in view of American and global religious history.
Abuse And Ownership, Past And Present
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Daniel K. Williams gives a parting gift to the Anxious Bench with his last column on the many ways he has shaped and been shaped by the Anxious Bench over his years as a columnist.
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Today at the Anxious Bench, Joey Cochran provides a detailed account of Jackβs (C. S. Lewis) war on Xmas in personal correspondence and public writing and how he reimagined Christmas and Father Christmas (Santa in the U.S.) for his Narnian audience.
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"Lately Iβve decided that the greatest and possibly most insidious fiction peddled by holiday romance films is the triumph of the small business." Lisa Clark Diller on the subtle fictions of Christmas movies and true longings for community that they can enflame.
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Today at the Anxious Bench, Lynneth Miller Renberg helps us enter into the sacred space of Trondenes Kirke, the northernmost surviving medieval church.
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What is happening in Chicago? Historian Joey Cochran documents some of the recent protests and talks about how Chicagoans have responded to Operation Midway Blitz.
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What is going on in right-wing America? Historian Paul Yandle traces the similarities between dehumanizing Reconstruction-era rhetoric and the fear mongers of the new Right.
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How should pastors think about the rising threat of Christian nationalism? Ansley Quiros offers her reflections in response to the recent conference, "Pastoral Leadership in a Time of Christian Nationalism," held at Candler School of Theology last week.
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If you've seen the film SINNERS, you know how the stories of American history are woven into the the fabric of fantasy. But what about stories of Christianity? Today, Rev. Kevin Barron considers the relationship between faith and fantasy in SINNERS.
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"The Charlie Kirk Memorial turned out to be a blend of funeral, revival, and rally," writes Joey Cochran. "The three features of which had so much permeability that it was tough to discern where one began and the others ended."
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"I'm only human!" It seems natural to us to root our shortcomings in human frailty.
But for Origen of Alexandria, our moral faults reflect more of an animalistic rejection of human nature as created by God and perfectly displayed in Jesus Christ.
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"Why does it often take terrible spectacles of violence to get people to finally sit down and talk?"
Michael Jimenez writes on what we can learn from the interfaith embrace of Cesar Chavez's farmworkers' union in the 1970s.
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Today at The Anxious Bench, Philip Jenkins reveals how a 19th century fringe group of religious freethinkers, the Theosophists, were pioneers in the "rediscovery" of early Christianity's esoteric egalitarianism.
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What do board games have to do with the doctrine of creation? Lynneth Miller Renberg explores the visual theology of a medieval Scandinavian church, and tells us why theologians and historians need each other to understand the worlds of religion.
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James Dobson's death marks the end of a generation of conservative evangelical influencers. Daniel Williams writes that what propelled Dobson was a potent blend of Silent Generation political persuasion and Sunbelt evangelical ingenuity.
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When John Mark Comer posted a pic in praise of Andrew Rilleraβs new book on atonement, it triggered a flurry of responses from Reformed evangelical social media.
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What do the Cracker Barrel rebrand and the conversion of a prominent Southern Baptist theologian have to do with one another? www.patheos.com/blogs/anxiou...
25.08.2025 03:31 β π 1 π 0 π¬ 0 π 0In 1896 and 1897, several breakthrough discoveries in Egypt changed the landscape of biblical studies and scholarly speculation about the figure of Jesus. Philip Jenkins continues his work on the "Lost Scriptures" of the late 19th century.
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At the turn of the twentieth century, Alexander Dowie foresaw an apocalyptic revolution and worldwide theocracy, where Jesus Christ would personally speak his message via--what else?--the nascent power of telecommunications.
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Who reads scripture better--an unbelieving scholar of ancient texts or an aged saint, dedicated to years of devotional reading? Adam Renberg looks at ancient Christian reading practices that point to the necessity of virtue for understanding the Bible.
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When thinking about noncanonical scriptures, we typically start with the discoveries at Qumran in the 1940s, but alternative texts had been known from as early as the 1890s. How did these texts shape biblical studies and religious piety?
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What do Christians have to offer the world in the "ahistoric age" in which we live?
We have a story to tell, Michael Jimenez writes--an old, beautiful, complex, surprising story.
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Today at The Anxious Bench, Paul Thompson interviews fellow Anxious Bench contributor Daniel K. Williams on being a professional historian and the relationship between faith and scholarship.
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Les MisΓ©rables is a story about failed revolution. It can be pretty bleak at times. But, Lisa Clark Diller writes, the musical also reminds us that human flourishing demands not only political vigilance, but self-giving love.
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Why were the early 1890s so consequential for future American activity in the areas of politics, race, and religion? Philip Jenkins offers some early reflections.
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Church Historian, Miles Mullin, is the interim replacement of Leatherwood.
Interestingly, Mullin has authored the most read piece in @anxiousbench.bsky.socialβs history: The Long History of the Religious Right.
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The Progressive Era saw an explosion in social awareness and activism on the questions of suffrage, temperance, and protections against sexual abuse. How did new emphases on biology and racial eugenics shift the religious approaches to these social crises?
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In the 21st century, John MacArthur earned notoriety for challenging what he saw as threats to true Christianity. But he gained fame and a faithful following in the '80s and '90s for his style of preaching. Daniel K. Williams writes about MacArthur's approach.
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Summer church camps have been a mainstay of white evangelical culture for over half a century now. Joey Cochran asks what the ubiquity of evangelical leisure culture suggests about how evangelicals perform status and privilege in America.
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The Scopes trial turns 100 this month. Kelsey Hanson Woodruff writes about the legacy of the Scopes trial in Dayton, TN, and how one resident, Rachel Held Evans, tried to push evangelicalism beyond Young Earth creationism's culture war battle lines.
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