She describes, βAt Densho, we do things not because it is transactional but for the greater good and advancement toward our mission. . . Our oral histories [and] digital archives exist because the community shared their stories. Densho is fundamentally a βweβ organization.β
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From her background as a metal artist, arts educator, daughter of an atomic bomb survivor, history archivist, cultural memory scholar, and nonprofit executive, to her vision for expanding access to Japanese American history, Naomi shares how Denshoβs mission is rooted in community.
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In a new feature from AsAm Newsβs Next Gen series, Naomi reflects on leadership, stewardship, and the responsibility of preserving community history through her work at Densho.
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Image credits: The included photos are U.S. Navy Official Photos located at the National Archives at College Park, Maryland. The photos depict the processing and loading of the M.S. Gripsholm at the Port of New Jersey/New York on September 2, 1943.
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Catalyst - Densho: Japanese American Incarceration and Japanese Internment
Densho: Japanese American Incarceration and Japanese Internment
Iritani joins Densho Senior Development and Communications Manager Jennifer Noji to discuss the bookβs revelations, how it complicates prevailing narratives about wartime incarceration, and why this history remains urgently relevant today.
Read the full conversation online at densho.org/catalyst
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Simultaneously, the U.S. government was incarcerating Japanese Americans at home. The book sheds light on the painful choices faced by families behind barbed wire, the debates over βrepatriation,β and the lesser-known role of Japanese Latin Americans who were brought to the U.S. as bargaining chips.
06.03.2026 20:33 β
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Through the stories of diplomats, community leaders, and familiesβincluding Densho Content Director Brian Niiyaβs familyβIritani traces how international treaties and diplomatic norms were tested as the U.S. government sought to rescue Americans captured across the Pacific.
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Evelyn Iritaniβs new book, Safe Passage, uncovers a little-known chapter of World War II history: the secret negotiations and perilous sea voyages that led to the exchange of thousands of American and Japanese civilians.
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π Residency dates: May 1βJuly 31, 2026
π Location: Fully funded private studio at BelRed Arts Studio in Bellevue
π¨ Eligibility: Career-level artists in the Greater Seattle Area (preferably Eastside), working in any medium
β° Deadline: April 3, 2026 at 11:59 PM PT
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Before incarceration, 70 Japanese American family farms shaped the Eastside landscape. This residency honors that legacy while asking artists to connect these histories to urgent issues today: racial injustice, civil liberties, and the experiences of immigrant and marginalized communities.
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This residency invites artists to engage deeply with the history of Bellevueβs Japanese American communityβwho made up 15% of the cityβs population and 90% of its agricultural industry before World War IIβand who were unjustly incarcerated alongside more than 125,000 others across the West Coast.
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Preserve history for future generations
By making a tax-deductible donation to Densho today, you will support our work to preserve and share Japanese American WWII incarceration history and lessons learned for decades to come.
By preserving and sharing stories like hers, Densho ensures that the racial logic underlying this grave injustice is not erased or forgotten.
Your support helps keep these stories accessible for future generations. Please consider making a gift today: densho.donorsupport.co/-/XNXLLTQD
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The dehumanizing ideas taught to a young soldier were part of the same system that allowed families to be imprisoned behind barbed wire because of their ancestry.
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Mutsu Hommaβs testimony makes clear how racism was not incidental but foundational to the unjust incarceration of Japanese Americans during World War II.
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Over time, she says, his view began to shift: βYou people look like a human being, and you people [are] all wearing beautiful clothes.β
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The soldier explains that he βcame from South Carolina, [and there] they said that [a] J*p is not a human being. They are like a gorilla, so if you want to, kill them. Thatβs what I [learned] when I came.β
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She recalls that this soldier was a young guard and that his question stemmed from what he was told upon arriving at Amache.
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For the fifth installment of our β30 Stories for 30 Yearsβ series, Mutsu Homma reflects on her time at Amache (Granada) and an encounter she never forgot: a soldierβs question, βAre you a human being?β
27.02.2026 15:31 β
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4) Black-and-white photograph of several Japanese American men outdoors on a dirt field. One man in the foreground runs forward while others behind him duck and shield themselves, possibly reacting to a thrown object. Trees and a vehicle are visible in the background.
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3) Black-and-white photograph of two boys practicing boxing with an instructor observing behind them. They are practicing outside, and the boys are wearing boxing gloves. At the time of the photo, one boy lands a punch on the otherβs jaw.
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2) Black-and-white portrait of two Japanese American men standing side by side outdoors in front of a house. They wear light-colored suits with suspenders, straw boater hats, and large floral boutonnieres pinned to their shirts. One rests his arm on the otherβs shoulder as both face the camera.
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Image descriptions:
1) Black-and-white photograph of a Japanese American father on hands and knees on a lawn, with two young children sitting on his back. The children wear light-colored dresses and smile toward the camera. A hat rests on the grass beside them, and leafy bushes fill the background.
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Densho is deeply grateful to be entrusted with family archives that preserve these histories. Together, these images remind us of what was disrupted, and what endures.
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In this second installment, we highlight three photographs that offer a glimpse into life before World War II in Japanese immigrant and Japanese American communities. They capture moments of family, belonging, and everyday life before everything changed.
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Together, these 30 objects hold memory and meaning: the lived experiences of those who endured incarceration and the ongoing commitment of those who work to preserve their stories.
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