In the second part of our interview, our team member Anwar reflects on moral economy, reflexivity, and what it means to do anthropology with colleagues rather than about them.
🤓Read all about it on the blog!
#ERCAdG #workit #workingthoughts #universityofhelsinki #research @erc.europa.eu
Meet Anwar Arifin, a doctoral researcher who joined our team this autumn!
💭In the first part of his interview, Anwar reflects on his journey in anthropology, historiography, and questions of political economy.
📖 Read it now on our blog!
@erc.europa.eu #ERCAdG #universityofhelsinki #research
What does reflexivity mean for us in studying the Ancient Near East?
We spoke with our colleagues and found our common troubles and solutions.
Read all about it on our blog!
#ERCAdG #workit #workingthoughts #universityofhelsinki #research @erc.europa.eu
From Uppsala to Berlin to Turku 🌍 It's been a summer of panels, presentations & new connections.
For the full story of a bright summer of meetings and conferences, visit our blog! ☀️📚
#ERCAdG #workit #workingthoughts #universityofhelsinki #research @erc.europa.eu
Our research group had the pleasure of attending the EABS Annual Conference at Uppsala University this June. We presented our project, shared ideas, and had great discussions with colleagues from across Europe. A great thank you to the organizers!
#EABS2025 #ERCAdG #WORKIT #UniversityOfHelsinki
In our final blog post before the summer break, Daniele Soares unpacks how temple labour in the Bible was shaped by social pressure, imperial systems, and economic obligation.
Read the full piece on our blog! 👇
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#workit #ERCAdG #blog #universityofhelsinki
How can modern tools help us read the ancient world? In this week's blog post, Daniele Soares explores theory, theology, and why texts like Ezra and Nehemiah still matter for power, labour, and community today.
Read the full piece on our blog! 👇
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#workit #ERCAdG #blog #universityofhelsinki
How do we build a system out of fragments? We continue our conversation with Dr. Mitchka Shahriyari by diving into the economic structures behind the Idumean ostraca.
Read the full post on our blog! 👇
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#workit #ERCAdG #helsinki #blog
What secrets can a broken pottery sherd reveal about an empire? Join Dr. Mitchka Shahriyari as she unpacks the hidden structures behind the Idumean ostraca — a fascinating set of Aramaic inscriptions.
💬 Read the full piece on our blog! 👇
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#workit #ERCAdG #universityofhelsinki #blog
What can ancient temples teach us about taxation today?
In the second part of our interview with Dr. Jeremy Land, we dive into temple economies, informal taxation, and what Bourdieu has to do with it all.
Read the full post on our blog👇
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@jeremyland.bsky.social
#workit #ERCAdG #helsinki #blog
From colonial smugglers to ancient temples - what’s the link?
Economic historian Dr. Jeremy Land effects on how informal economies like smuggling and off-the-record taxation reveal striking parallels across time.
Read the full post 👇
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@jeremyland.bsky.social
#workit #ERCAdG #helsinki #blog
In part two of our conversation with Filippo Pedron, we explore how the Persepolis archives shed light on labor, status & power in the Achaemenid Empire. How much can food rations and names really tell us? Read the full post on our blog! 👇
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What does it take to rebuild a language from thousands of clay tablets? Linguist and historian Filippo Pedron dives into the world of Elamite and the challenges of creating a dictionary for a language with no native speakers. Read the full piece on our blog! 👇
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#workit #ERCAdG #helsinki #blog
Our WORK-ing Thoughts Blog Series continues with Temples, Rituals, and Reconstructing the Past! Explore ancient cultic sites & methodologies used to reconstruct sites of religious practices of the past. Read the full piece on our blog! 👇
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#workit #ERCAdG #universityofhelsinki #blog
We’re thrilled to kick off the WORK-ing Thoughts Blog Series with our first interview featuring Dr. Lucia Cerullo, an archaeologist and art historian whose research explores the ancient lives of the Southern Levant. Read the full piece on our blog 👇
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#workit #ERCAdG #universityofhelsinki #blog
🎉 We are excited to announce our new blog series, WORK-ing Thoughts, where we’ll bring you insights from our researchers as they share their unique perspectives, research journeys, and methodologies.
📅 The first post launches next week!
#workit #ERCAdG #universityofhelsinki #blog
Field refers to a structured social space where individuals or groups compete for resources, influence, and recognition. Each field has its own rules and power dynamics. The positions people hold within a field are shaped by their relationships with others, and as these positions shift, the field evolves.
Capital is the resource individuals compete for within a field. It goes beyond just economic wealth—it includes social capital (connections and networks), cultural capital (knowledge, education, and skills), and symbolic capital (recognition and prestige). Those who control capital hold more power, while others strive to accumulate it to improve their position.
Habitus is the ingrained mindset and behaviours shaped by one’s background and experiences. It influences how individuals act within a field. While habitus can change over time, it tends to be deeply rooted, shaping how people navigate different fields.
🔍 Last week, we introduced Bourdieu’s Field Theory. Today, we are exploring its three key concepts: Field, Capital, and Habitus. These elements shape social spaces, power dynamics, and how we navigate them⬇️
#workit #ERCAdG #universityofhelsinki #Bourdieu
A triangular infographic showing key terms in Bourdieu's Field Theory: Field, capital and habitus.
The text reads: Bourdieu's Field Theory explains how different social spaces operate with their own rules and power dynamics. A field is not just a physical place but a structured environment where individuals or groups (called "actors") hold different positions. These positions determine their influence and access to resources, also known as capital, which actors compete for within the field. Fields are constantly changing as this competition for status and power, reshapes the structure of the field itself. To participate effectively, actors must follow certain unwritten rules—what Bourdieu calls habitus—which help maintain stability within the field.
🔍 Continuing from last week’s introduction to Bourdieu—let’s briefly take a look at his Field Theory.
#ERCAdG #workit #universityofhelsinki #Bourdieu
Portrait of Pierre Bourdieu painted on a column in black and white.
Text reading: Who is Pierre Bourdieu? Bourdieu (1930-2002), is a groundbreaking French sociologist whose work continues to shape the humanities and social sciences. His concept of Habitus describes how social environments shape our perceptions, behaviours and preferences. In his work 'La Distinction (1979)', Bourdieu argues that taste is not merely a personal choice but shaped by one's field–the social and cultural environment which one operates. Those with high social and cultural capital define what is considered good taste, reinforcing class distinctions. His insights remain highly relevant in discussions on culture, power and inequality.
🧠 WORK-IT uses Bourdieusian Field Analysis to understand taxation, labor, and their interrelations within ancient states — but who is Bourdieu?
📷: Thierry Ehrmann on Flickr
#ERCAdG #work-it #helsinki #bourdieu
📢 Dr. Mitchka Shahriyari, our Idumean corpus expert, will speak at ESSHC 2025 in KU Leuven on March 27! She’ll present on Achaemenid & Hellenistic Taxation in the Aramaic Ostraca from Idumea, exploring fiscal systems in the Southern Levant.
Read more below!
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#ERCAdG #work-it #helsinki #esshc25
The image contains an infographic with circles and arrows. The graphic is meant to form the question: How did ancient societies work, distribute resources and meet imperial demands? The answer is: Hidden social structures such as informal taxation and forced labor.
The image contains a text describing the research group's topic and aim. The text reads: Instead of focusing only on official taxation, WORK-IT examines the hidden social structures that sustained imperial economies. For example, when a ruler granted materials for construction but not the labor to transport and use them, local communities had to organize work themselves—an often-overlooked form of taxation. The project also moves beyond slavery to consider other forms of unfree labor, such as corvée work (temporary, unpaid labor required by authorities). By combining historical sources from temples with Bourdieusian Field Theory, WORK-IT aims to uncover how labor and taxation shaped ancient societies—and how modern assumptions might be limiting our understanding of pre-industrial economies.
🔎How did ancient societies organize work, distribute resources, and meet imperial demands? Our ERC-funded project (2025-2029), explores these questions by studying informal taxation and forced labor in temple economies of the Persian and Southern Levantine world.
#ERCAdG #work-it #helsinki
📢 We are looking for a Doctoral Researcher in economic anthropology for a four-year PhD position starting in September 2025! Check out the details and apply by 13 March 2025 via the link below:
26.02.2025 11:20 — 👍 4 🔁 1 💬 0 📌 0
A photo of 8 people followed by the text: Meet the WORK-IT team! Our research explores informal taxation, forced labor, and Levantine temples in Bourdieusian frame.
An image with the following text : WORK-IT launched in September 2024 as an ERC-funded project and will run until August 2029. Our research examines informal taxation and forced labor in the Persian and Southern Levantine temple economies, exploring how labor obligations shaped economic structures and social hierarchies. The project is based at the University of Helsinki, Faculty of Theology. Our interdisciplinary team of historians, archaeologists, and social scientists brings together diverse expertise to tackle these questions. Here’s the team behind the project—stay tuned as we introduce our researchers and their work in the coming weeks!
📢 Meet the WORK-IT Team!
#ERCAdG #firstpost #research @helsinki.fi @erc.europa.eu
