In Afghanistan, guilt is never distributed randomly. For its own survival, the ruling structure requires a permanent site of sacrifice, somewhere onto which fear, failure, frustration, moral crisis, and even political collapse can be offloaded.
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This essay is an attempt to understand that logic within the Afghan context, a place where women are deprived not only of rights, but of the very possibility of being innocent.
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What Afghan women are experiencing today is not merely a set of restrictions or discriminatory laws but the product of a structure that systematically feminizes guilt.
zantimes.com/2026/02/05/g...
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This code, which has been issued and endorsed by the Taliban authorities, is made up of 10 chapters and 119 articles and reflects the groupβs intent to monopolize power, redefine social hierarchy and legitimize the widescale use of centuries-old violence in the 21st century.
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The publication of the Talibanβs new penal code marks yet another step in their effort to drag the country back into a medieval order, this time under the guise of a seemingly legal document.
zantimes.com/2026/02/02/h...
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Despite that refusal by the Taliban, Zohra continues working on new editions. βI believe these books will stand as a legacy of womenβs resistance in Afghanistanβs history,β she says.
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More than 140 of the titles were banned solely because their authors were women.
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Inside Afghanistan, some women continue to write, often at great risk. Nazanin, writes short stories and essays from her home in a province near Kabul. βSometimes it feels like the Talibanβs gun barrel is pointed directly at my throat,β
zantimes.com/2026/01/29/w...
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Since the Talibanβs informal birth-control ban began, contraceptives have disappeared and clinics have closed. This report reveals a reproductive health system in free fall, where forced pregnancies and untreated complications now define daily life.
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Even more, the Taliban have targeted the roots of womenβs confidence and joy by banning artistic and athletic activities.
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Khadija Ahmadzadaβs arrest in Herat is far more than a simple headline about an athlete. It is a mirror reflecting the systemic policy of erasing women across territories under Taliban control.
zantimes.com/2026/01/28/t...
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The words slave and master may sound offensive today to many. Even in Afghanistan, formal slavery no longer exists as people are not openly labeled as slaves and masters. In practice, however, the Taliban system is quasi-slaveholding.
zantimes.com/2026/01/26/t...
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Chinese readers of my stories also noted that the lives of Afghan women reminded them of The Handmaidβs Tale. Was it a reality that had found its way into a book, or a fictional story that had entered our lived reality?
zantimes.com/2026/01/14/w...
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In rural Afghanistan, women have long managed water use, sustained household agriculture, and passed down ecological knowledge critical to the survival of their families and communities. Yet they are also the most vulnerable to environmental collapse.
zantimes.com/2026/01/09/h...
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βTo imagine that school without the sound of girls feels like a nightmare,β Dr. Zarghona Obaidi says. βA single-gender society is a desperate society.β
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Founded in 1948 as the Modern Womenβs Education Center, Rabia Balkhi High School was one of Afghanistanβs most prominent girlsβ schools for decades.
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Rabia Balkhi High School has effectively been reduced to a girlsβ primary school. Somaya, a staff member, says that of 56 classrooms once filled with students, only 17 are now in use. The others stand empty.
zantimes.com/2026/01/07/h...
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Led by Afghan women, Zan Times is an investigative newsroom exposing human rights violations under Taliban rule. We provide fact-based reporting from inside Afghanistan, amplifying voices the Taliban wants to erase.
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Zulala Hashemi rose to public attention after appearing on one of Afghanistanβs most popular music competition programmes on Tolo TV, where she placed second among 12contestants. After the show ended, she disappeared from public view.
Read more: zantimes.com/2026/01/05/a...
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