Rory D. Kent's Avatar

Rory D. Kent

@feyerabender.bsky.social

Political philosopher of science. Trying to work on the ideology-critique of scientism and a materialist theory of scientific crises, while also holding down a desk job.

1,763 Followers  |  324 Following  |  82 Posts  |  Joined: 25.07.2023  |  2.2327

Latest posts by feyerabender.bsky.social on Bluesky

transphobes are hounding me on twitter for my eminently correct take on the pseudo-technicality of their conceptual vocabulary

18.11.2025 08:14 β€” πŸ‘ 6    πŸ” 0    πŸ’¬ 0    πŸ“Œ 0

Uncritical acceptance of social-epistemological categories shouldn't fly in political philosophy of science. The undifferentiated "scientist" as technical expert might be good enough for epistemologists, but separating economic positions among scientists is necessary for political analysis

02.11.2025 15:26 β€” πŸ‘ 4    πŸ” 1    πŸ’¬ 0    πŸ“Œ 0

From H. H. Gerth and C. Wright Mills (1942), "A Marx for the Managers".

02.11.2025 15:18 β€” πŸ‘ 5    πŸ” 0    πŸ’¬ 1    πŸ“Œ 0

technicians may be found on all political sides of many social fences. The technical knowledge of managers ... is one thing; their class position, political loyalties, and their stake in the current system is quite another. There is no intrinsic connection between the two."

02.11.2025 15:18 β€” πŸ‘ 2    πŸ” 0    πŸ’¬ 1    πŸ“Œ 0

of trained skill may be a production engineer with a fixed salary and fixed stages in his career within an organization. The possession of a skill may well mean quite heterogeneous interests, class positions, and political loyalties. In a democracy, apart from common technical knowledge, ...

02.11.2025 15:18 β€” πŸ‘ 2    πŸ” 0    πŸ’¬ 1    πŸ“Œ 0

"Occupational skill is not identical with class position. Some engineers are hired men; other engineers do the hiring. A consultant engineer may have his own office, work for his own account, and, economically speaking, be an independent enterpriser. Or an individual with the same type and amount...

02.11.2025 15:18 β€” πŸ‘ 9    πŸ” 3    πŸ’¬ 1    πŸ“Œ 0
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Encountering the dialectic of recognition on my central line commute

18.10.2025 07:39 β€” πŸ‘ 25    πŸ” 1    πŸ’¬ 0    πŸ“Œ 0

(Btw if you want more details on the empirical and theoretical analyses that Latour and Woolgar conducted, I really would recommend reading the book--it's quite good!)

03.10.2025 12:18 β€” πŸ‘ 1    πŸ” 0    πŸ’¬ 0    πŸ“Œ 0

Perhaps you think knowledge based on models of of human social activity doesn't really count. You'd have to take a lot of other stuff down with you for that to be coherent. Or, if it's the modelling practice in particular you have issue with, lots of natural-scientific knowledge might have to go too

03.10.2025 12:17 β€” πŸ‘ 1    πŸ” 0    πŸ’¬ 2    πŸ“Œ 0

generations of science studies research, which now have an arsenal of anthropological techniques and paradigms for investigating science as a material phenomenon. Does a new discovery about Bach's childhood need to change the way science is done to count as a contribution to knowledge?

03.10.2025 12:17 β€” πŸ‘ 0    πŸ” 0    πŸ’¬ 2    πŸ“Œ 0

social negotiation, etc.). It gives us a better model of how science works that other accounts, which entirely ignore such dynamics.

To address your second Q: why would something need to change the way natural science is done in order to contribute to human knowledge? It's certainly shaped several

03.10.2025 12:17 β€” πŸ‘ 0    πŸ” 0    πŸ’¬ 1    πŸ“Œ 0

The answer to your first Q is already given in my response! It contributed to human knowledge about something that happens in the world – scientific research – by giving an improved model of the dynamics under which that phenomenon operates (e.g., that it operates in part according to processes of

03.10.2025 12:17 β€” πŸ‘ 0    πŸ” 0    πŸ’¬ 1    πŸ“Œ 0

instruments, institutional relationships, and strategic decisions. If you think this is all just sociological mumbo jumbo, perhaps you had already committed wholeheartedly to your beliefs before asking the question--fair enough but not a particularly scientific attitude

03.10.2025 11:57 β€” πŸ‘ 1    πŸ” 0    πŸ’¬ 1    πŸ“Œ 0

object *of* a science), rather than mystifying it as an abstract, almost magical process driven by the innate genius of scientists. Latour and Woolgar’s ethnographic approach, one of the most influential texts in social studies of science, shows that scientific knowledge is the product of labour,

03.10.2025 11:57 β€” πŸ‘ 1    πŸ” 0    πŸ’¬ 1    πŸ“Œ 0

even though its physiological presence in the body remained "unproven". To drive the wider point home: this kind of sociological analysis invites us to investigate science materially, as a real, situated phenomenon governed by identifiable and analysable dynamics (i.e., as something that can be the

03.10.2025 11:57 β€” πŸ‘ 1    πŸ” 0    πŸ’¬ 1    πŸ“Œ 0

through a complex sequence of experimental work, rhetorical negotiation, and inter-actor validation. They demonstrate how a statement like "TRF is Pyro-Glu-His-Pro-NH2" sheds its historical and social context to become a "fact" – a stable, uncontroversial reference point for other researchers,

03.10.2025 11:57 β€” πŸ‘ 1    πŸ” 0    πŸ’¬ 1    πŸ“Œ 0

If I must! Based on their anthropological studies of two research labs operating in the 1960s, Latour and Woolgar (1979) contributed to our knowledge of scientific research processes by showing that scientific facts, such as the structure of TRF(H), are not simply "discovered", but are constructed

03.10.2025 11:57 β€” πŸ‘ 1    πŸ” 0    πŸ’¬ 1    πŸ“Œ 0

A nice micro case study in scientistic ideology!

03.10.2025 10:43 β€” πŸ‘ 6    πŸ” 0    πŸ’¬ 4    πŸ“Œ 0

I can post you the certificate for my honours degree in natural sciences if you want, it's useless to me since I progressed to the nobler art of historical analysis anyway

29.09.2025 16:20 β€” πŸ‘ 11    πŸ” 0    πŸ’¬ 1    πŸ“Œ 0

I want to thank Richard Dawkins for making my arguments about popular science writing as a vector for ideological scientism incredibly easy to develop

28.09.2025 13:47 β€” πŸ‘ 50    πŸ” 4    πŸ’¬ 3    πŸ“Œ 0
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Image of text from a website that reads: "License granted by Member We may, in our sole discretion, permit Members to post, upload, publish, submit or transmit Member Content. By making any Member Content available through the Site or Services, you hereby grant to Academia.edu a worldwide, irrevocable, royalty-free, non-exclusive, transferable license to exercise any and all rights under copyright, in any medium, and to authorize others to do the same, in connection with operating and providing the Services and Content to you and to other Members, including the generation and hosting of Output and the use of AI to generate adaptations and other derivative works of Member Content, provided that the Member Content is not sold to a third party for a profit. Academia.edu does not claim any ownership rights in any Member Content and nothing in these Terms will be deemed to restrict any rights that you may have to use and exploit any Member Content. You agree that Academia.edu may analyze, transform, and create derivative works from Member Content in connection with providing and improving its Services. By creating an Account with Academia.edu, you grant us a worldwide, irrevocable, non-exclusive, transferable license, permission, and consent for Academia.edu to use your Member Content and your personal information (including, but not limited to, your name, voice, signature, photograph, likeness, city, institutional affiliations, citations, mentions, publications, and areas of interest) in any manner, including for the purpose of advertising, selling, or soliciting the use or purchase of Academia.edu's Services."

Folks, get off of Academia[.]edu. Delete your accounts. Put your work on a faculty webpage, on hcommons, on your own webpage. But not on Academia[.]edu.
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19.09.2025 16:23 β€” πŸ‘ 19    πŸ” 19    πŸ’¬ 2    πŸ“Œ 3
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did you know Robert De Niro's father was the spitting image of Wittgenstein?

16.09.2025 19:19 β€” πŸ‘ 99    πŸ” 8    πŸ’¬ 8    πŸ“Œ 3

I have a limited use link to a non-paywalled version of the article for those who want access (first come, first serve)

09.09.2025 07:47 β€” πŸ‘ 1    πŸ” 0    πŸ’¬ 0    πŸ“Œ 0

will DM you!

09.09.2025 07:44 β€” πŸ‘ 1    πŸ” 0    πŸ’¬ 0    πŸ“Œ 0
University of Chicago Press Journals: Cookie absent

My article in HOPOS, "Feyerabend, Freedom, and the Tyranny of Science" is now available ahead of print over at www.journals.uchicago.edu/doi/abs/10.1...

08.09.2025 16:34 β€” πŸ‘ 39    πŸ” 11    πŸ’¬ 3    πŸ“Œ 1

For anyone attending MANCEPT 2025 this week, I'll be delivering my talk on ideological scientism at 16:30 today, as part of the "Integrating Politics and Philosophy of Science from Below" workshop. You can also hear grumble at length about the "Science & Values" paradigm :)

03.09.2025 10:12 β€” πŸ‘ 2    πŸ” 1    πŸ’¬ 0    πŸ“Œ 0
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One of my employers has me supervising undergrad research projects on Aquinas on war, the Science of Logic, and Being & Time all at once

17.07.2025 11:37 β€” πŸ‘ 6    πŸ” 0    πŸ’¬ 0    πŸ“Œ 0

helen de cruz was fully who she was. her genuineness & humaneness was abundant in everything she did, including in dying, something we will all do, but few of us as honestly. in that she exemplified what you would hope a philosopher could be. i’m glad to have known her a little.

20.06.2025 22:26 β€” πŸ‘ 50    πŸ” 11    πŸ’¬ 0    πŸ“Œ 0
Preview
Helen de Cruz (1978-2025), RIP Please consider donating to this fundraising effort (here) to support Helen de Cruz’s family.

@helendecruz.net (1978-2025), RIP open.substack.com/pub/digressi...

21.06.2025 10:41 β€” πŸ‘ 92    πŸ” 36    πŸ’¬ 6    πŸ“Œ 7

This is sad news. I didn't know her well but from the times our paths crossed she seemed like a supremely kind and decent person

21.06.2025 10:34 β€” πŸ‘ 8    πŸ” 0    πŸ’¬ 0    πŸ“Œ 0

@feyerabender is following 20 prominent accounts