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@majorgainsbourg.bsky.social

A Fenian Cunty Cunt

25 Followers  |  39 Following  |  74 Posts  |  Joined: 22.12.2024  |  1.9418

Latest posts by majorgainsbourg.bsky.social on Bluesky

this is insane and ridiculous, glad you -and your empathy- made it out of there.

15.01.2026 16:51 โ€” ๐Ÿ‘ 1    ๐Ÿ” 0    ๐Ÿ’ฌ 0    ๐Ÿ“Œ 0
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WATCH: Trump shows his middle finger and appears to say "fuck you" after Ford worker yells "pedophile protector" - TMZ

13.01.2026 21:19 โ€” ๐Ÿ‘ 9689    ๐Ÿ” 2939    ๐Ÿ’ฌ 980    ๐Ÿ“Œ 1441

what can he know about Iran? when he have had a comfortable life in NY following the example of daddy's comfortable life in Europe

11.01.2026 21:39 โ€” ๐Ÿ‘ 0    ๐Ÿ” 0    ๐Ÿ’ฌ 1    ๐Ÿ“Œ 0

100% YES, the son of the Sha being on it since the comfort of his NYC house and Iran being absolutely full of zionist and Mossad agents, the ally Israel (and the US) needed in the middle east. Persian deserved better.

11.01.2026 21:36 โ€” ๐Ÿ‘ 3    ๐Ÿ” 0    ๐Ÿ’ฌ 0    ๐Ÿ“Œ 0

this is wonderful, thanks for sharing!

09.01.2026 14:41 โ€” ๐Ÿ‘ 1    ๐Ÿ” 0    ๐Ÿ’ฌ 0    ๐Ÿ“Œ 0

Panamรก, they had war going on there but still...

03.01.2026 18:34 โ€” ๐Ÿ‘ 0    ๐Ÿ” 0    ๐Ÿ’ฌ 0    ๐Ÿ“Œ 0

Que rรกpido se disipรณ mi pasiรณn por J Silva, anoche todo pasiรณn hoy you and pier Morgan can fuck each other

03.01.2026 18:22 โ€” ๐Ÿ‘ 0    ๐Ÿ” 0    ๐Ÿ’ฌ 0    ๐Ÿ“Œ 0
Preview
Occupied Territories Bill Now Demand the Irish government stops blocking the Occupied Territories Bill and finally ban trade with illegal settlers on Palestinian land.

This cause is close to my heart - please sign: my.uplift.ie/petitions/en... @uplift.ie

01.12.2025 11:53 โ€” ๐Ÿ‘ 0    ๐Ÿ” 0    ๐Ÿ’ฌ 0    ๐Ÿ“Œ 0

Hi Alan, what can be done? can we contact our representatives?

01.12.2025 11:38 โ€” ๐Ÿ‘ 0    ๐Ÿ” 0    ๐Ÿ’ฌ 1    ๐Ÿ“Œ 0

Brilliant! I will do the same!

24.10.2025 12:23 โ€” ๐Ÿ‘ 1    ๐Ÿ” 0    ๐Ÿ’ฌ 0    ๐Ÿ“Œ 0

Glad everything went well, I have a wonderful date w myself plan for this week at your amazing place and I'm so excited!

06.10.2025 14:57 โ€” ๐Ÿ‘ 1    ๐Ÿ” 0    ๐Ÿ’ฌ 0    ๐Ÿ“Œ 0
Post image 06.10.2025 14:55 โ€” ๐Ÿ‘ 1    ๐Ÿ” 0    ๐Ÿ’ฌ 0    ๐Ÿ“Œ 0

We got a โ‚ฌ375 fitted sheet and didn't fit oรญr mattress, no returnings. Size was right depth was not marked and there was not possible way to fit, frustrating ending of a very frustrating day, about to grab the scissors and make that bitch fit.

05.10.2025 09:59 โ€” ๐Ÿ‘ 0    ๐Ÿ” 0    ๐Ÿ’ฌ 0    ๐Ÿ“Œ 0

Un dรญa hace aรฑos pasรฉ un pie en Florencia, desde entonces lo รบnico que ha tocado mis dientes es Marvis. Problemas bucales? all gone. Problemas en general tambiรฉn pero ese es otro tema.

30.09.2025 21:28 โ€” ๐Ÿ‘ 0    ๐Ÿ” 0    ๐Ÿ’ฌ 0    ๐Ÿ“Œ 0

Genuinely sorry for the "pro Palestina" gang that has to comply into the Israeli narrative for their dirty tech&finance job money, no dude, wearing kaffiyeh pants you bought in a music festival in the ME is not enough to support the cause FU.

30.09.2025 21:18 โ€” ๐Ÿ‘ 0    ๐Ÿ” 0    ๐Ÿ’ฌ 0    ๐Ÿ“Œ 0
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Dublin Ireland
#Dublin #streetphotography #photography

27.09.2025 22:56 โ€” ๐Ÿ‘ 24    ๐Ÿ” 3    ๐Ÿ’ฌ 0    ๐Ÿ“Œ 0

Que trabajo le cuesta al sol dejar Dublin.

25.09.2025 11:49 โ€” ๐Ÿ‘ 0    ๐Ÿ” 0    ๐Ÿ’ฌ 0    ๐Ÿ“Œ 0
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Definitely wasn't attending ever!

22.09.2025 02:38 โ€” ๐Ÿ‘ 6    ๐Ÿ” 2    ๐Ÿ’ฌ 0    ๐Ÿ“Œ 0

I refuse to believe there's any remote reason anyone voted Cheeto besides being a racist piece of shit.

22.09.2025 07:04 โ€” ๐Ÿ‘ 0    ๐Ÿ” 0    ๐Ÿ’ฌ 0    ๐Ÿ“Œ 0
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Hoy mรกs que nunca

Siempre Antifa!!!!

18.09.2025 19:23 โ€” ๐Ÿ‘ 55    ๐Ÿ” 12    ๐Ÿ’ฌ 0    ๐Ÿ“Œ 1
ON RESPECTABILITY IN DRESS

Every once in a while, people here will get mad at me. And it often involves the same issue: respectability in dress. Or its related cousin: dress codes.

Judging someone's deeper, more important qualities based on attire often feels so natural; people get upset when I refuse to engage in the same judgment. To them, it feels as though I'm denying something so obvious, I'm dishonest.

I've written about dress respectability no fewer than half a dozen times in my 15 years of writing about menswear, but never so thoroughly and comprehensively on Twitter. This post will be long, but I hope it is engaging. And I hope you stay with me because I find this sentiment to be so noxious โ€” so antithetical to any notion of "good," whether religious or secular โ€” that I hope I can convince a few people to resist such temptations.

What is respectability in dress? It's the idea that you can show respect through clothes, such as wearing a suit to a wedding. Or the idea that people in certain clothes are more deserving of respect, such as a man in a suit versus another man in a hoodie. I will address each in turn.

I believe dress is a form of social language. And thus, you can signal certain things through clothes. For instance, if I were to attend a wedding, I would wear a suit as an outward expression of a sentiment in my heart (e.g., "I'm happy for my hosts and wish to honor them on this day"). The suit is simply a representation of my sentiment, which already exists, even if I was in jeans.

However, if I arrived at a wedding and saw someone not wearing a suit, I would not judge the person's more important qualities based on their attire. Perhaps they didn't have time to buy a suit. Perhaps clothes shopping gives them great anxiety. Perhaps they can't afford a suit that fits. If I wanted to know whether that person is of good character, I would judge this off their more direct actions, such as how they treat the people around them. Are they genial to gโ€ฆ

ON RESPECTABILITY IN DRESS Every once in a while, people here will get mad at me. And it often involves the same issue: respectability in dress. Or its related cousin: dress codes. Judging someone's deeper, more important qualities based on attire often feels so natural; people get upset when I refuse to engage in the same judgment. To them, it feels as though I'm denying something so obvious, I'm dishonest. I've written about dress respectability no fewer than half a dozen times in my 15 years of writing about menswear, but never so thoroughly and comprehensively on Twitter. This post will be long, but I hope it is engaging. And I hope you stay with me because I find this sentiment to be so noxious โ€” so antithetical to any notion of "good," whether religious or secular โ€” that I hope I can convince a few people to resist such temptations. What is respectability in dress? It's the idea that you can show respect through clothes, such as wearing a suit to a wedding. Or the idea that people in certain clothes are more deserving of respect, such as a man in a suit versus another man in a hoodie. I will address each in turn. I believe dress is a form of social language. And thus, you can signal certain things through clothes. For instance, if I were to attend a wedding, I would wear a suit as an outward expression of a sentiment in my heart (e.g., "I'm happy for my hosts and wish to honor them on this day"). The suit is simply a representation of my sentiment, which already exists, even if I was in jeans. However, if I arrived at a wedding and saw someone not wearing a suit, I would not judge the person's more important qualities based on their attire. Perhaps they didn't have time to buy a suit. Perhaps clothes shopping gives them great anxiety. Perhaps they can't afford a suit that fits. If I wanted to know whether that person is of good character, I would judge this off their more direct actions, such as how they treat the people around them. Are they genial to gโ€ฆ

In 1852, Cardinal John Henry Newman penned an essay, initially delivered as a university lecture, titled "Definition of a Gentleman." A gentleman, he says, is someone gentle and kind, considerate of others, humble in social relations, and respectful of boundaries. He compares a gentleman to "an easy chair or a good fire, which do their part in dispelling cold and fatigue." He writes:

"The true gentleman in like manner carefully avoids whatever may cause a jar or a jolt in the minds of those with whom he is cast โ€” all clashing of opinion, or collision of feeling, all restraint, or suspicion, or gloom, or resentment; his great concern being to make every one at his ease and at home. He has his eyes on all his company; he is tender towards the bashful, gentle towards the distant, and merciful towards the absurd; he can recollect to whom he is speaking; he guards against unseasonable allusions, or topics which may irritate; he is seldom prominent in conversation, and never wearisome. He makes light of favors while he does them, and seems to be receiving when he is conferring."

There is notably nothing in his essay about clothes.

It's impossible to judge a person's deeper, more important qualities based on clothes because people are often just following social conventions. To go back to the wedding example, many people wear a suit not because they hold a particular sentiment in their heart, but simply because a suit is protocol. A friend who works as a wedding photographer revels in telling me stories about suited guests getting into fistfightsโ€”certainly not a way to honor your hosts. The irony of dress codes is that the stronger the enforcement, the less you can tell about someone's character based on dress.

In 1852, Cardinal John Henry Newman penned an essay, initially delivered as a university lecture, titled "Definition of a Gentleman." A gentleman, he says, is someone gentle and kind, considerate of others, humble in social relations, and respectful of boundaries. He compares a gentleman to "an easy chair or a good fire, which do their part in dispelling cold and fatigue." He writes: "The true gentleman in like manner carefully avoids whatever may cause a jar or a jolt in the minds of those with whom he is cast โ€” all clashing of opinion, or collision of feeling, all restraint, or suspicion, or gloom, or resentment; his great concern being to make every one at his ease and at home. He has his eyes on all his company; he is tender towards the bashful, gentle towards the distant, and merciful towards the absurd; he can recollect to whom he is speaking; he guards against unseasonable allusions, or topics which may irritate; he is seldom prominent in conversation, and never wearisome. He makes light of favors while he does them, and seems to be receiving when he is conferring." There is notably nothing in his essay about clothes. It's impossible to judge a person's deeper, more important qualities based on clothes because people are often just following social conventions. To go back to the wedding example, many people wear a suit not because they hold a particular sentiment in their heart, but simply because a suit is protocol. A friend who works as a wedding photographer revels in telling me stories about suited guests getting into fistfightsโ€”certainly not a way to honor your hosts. The irony of dress codes is that the stronger the enforcement, the less you can tell about someone's character based on dress.

Let's now turn to the idea that people in certain clothes are more deserving of respect. The sharpest, most pointed counterargument for this is Pierre Bourdieu, who in his 1979 book Distinction, pointed out that our notions of "Good Taste" are often nothing more than the habits and preferences of the ruling class.

Edward Carpenter, a gay British reformer in the late 19th century, understood this a century earlier. He hated suits. In an essay about the "simple life," he compared suits to coffins, as they have "stiff layers upon layers of buckram," which he believed prevented people from getting enough sunlight and air. But more importantly, he hated suits because he recognized that Victorian dress codes weren't about dress codes at all โ€” they were about status signaling and social hierarchy.

In May 1889, Carpenter wrote a letter to The Sheffield Independent about how 100,000 of the city's residents were struggling to find sunlight and air, enduring miserable lives, and dying of illnesses because of the thick, black cloud of smog arising out of factories like smoke from Judgement Day. Meanwhile, as Melton-clad plutocrats nattered on about proper dress codes, they concealed their cruelty and vulgarity under refined manners. They weren't concerned with virtue, but rather with showing their supposed higher moral status. And then those socially under them aped those manners to seem higher class. (A dynamic that German sociologist Georg Simmel recognized in his 1902 essay "On Fashion.)

Our judgements of dress are often more about the person underneath the clothes, rather than the clothes themselves. We see this with the pre-war British Guardsmen, who dropped their Edwardian-inspired fashions as soon as they were adopted by the "ruffians" known as Teddy Boys (and some Teddy Gals). Or how the slacker hoodie became a symbol of meritocracy in the New Economy when (white) coders wore it in the early 2000s, but it symbolizes criminality when worn by black teens. 

Clothes indโ€ฆ

Let's now turn to the idea that people in certain clothes are more deserving of respect. The sharpest, most pointed counterargument for this is Pierre Bourdieu, who in his 1979 book Distinction, pointed out that our notions of "Good Taste" are often nothing more than the habits and preferences of the ruling class. Edward Carpenter, a gay British reformer in the late 19th century, understood this a century earlier. He hated suits. In an essay about the "simple life," he compared suits to coffins, as they have "stiff layers upon layers of buckram," which he believed prevented people from getting enough sunlight and air. But more importantly, he hated suits because he recognized that Victorian dress codes weren't about dress codes at all โ€” they were about status signaling and social hierarchy. In May 1889, Carpenter wrote a letter to The Sheffield Independent about how 100,000 of the city's residents were struggling to find sunlight and air, enduring miserable lives, and dying of illnesses because of the thick, black cloud of smog arising out of factories like smoke from Judgement Day. Meanwhile, as Melton-clad plutocrats nattered on about proper dress codes, they concealed their cruelty and vulgarity under refined manners. They weren't concerned with virtue, but rather with showing their supposed higher moral status. And then those socially under them aped those manners to seem higher class. (A dynamic that German sociologist Georg Simmel recognized in his 1902 essay "On Fashion.) Our judgements of dress are often more about the person underneath the clothes, rather than the clothes themselves. We see this with the pre-war British Guardsmen, who dropped their Edwardian-inspired fashions as soon as they were adopted by the "ruffians" known as Teddy Boys (and some Teddy Gals). Or how the slacker hoodie became a symbol of meritocracy in the New Economy when (white) coders wore it in the early 2000s, but it symbolizes criminality when worn by black teens. Clothes indโ€ฆ

I'm fundamentally opposed to any notion of respectability in dress, as I find it antithetical to a fundamental moral principle: you should treat everyone with respect unless they behave in a manner that suggests otherwise. And so, if John Fetterman lumbers through the halls of Congress in hoodies and shorts, you should object to him based on his politics, not his dress. If a student shows up at Oxford Union in sweats, you should consider his ideas, not his pants. I am perfectly fine with saying certain outfits are ugly. I'm deeply uncomfortable when people make moral judgments based on clothes. A person is not more or less deserving of respect based on dress; they can only do so based on more meaningful behavior. 

My guess is that you know this in your heart. As you travel through the world, look around you. Are your poorly dressed cousins and uncles bad people? Do shabbily dressed teachers or nurses on the train not actually serve society in positive ways? Do suited politicians not occasionally commit crimes? The idea that appearance doesn't always match character can be found more melodically in Fela Kuti's 1973 album "Gentleman." 

If you are already interacting with someone on a meaningful basis, you've hopefully already gotten enough information about them to form a judgement and thus can ignore dress. If you haven't interacted with them in meaningful ways, you can simply withhold judgement. 

I will end with an excerpt from Stuart Hall, a Jamaican-born British cultural theorist. In an essay about pluralism, he made a distinction between "common culture" and "common society," encouraging us to embrace differences.

"It should not be necessary to look, walk, feel, think, speak exactly like a paid-up member of the buttoned-up, stiff-upper-lipped, fully corseted and free-born Englishman, culturally to be accorded either the informal courtesy and respect of civil social intercourse or the rights of entitlement and citizenship. Since cultural diversity is, increasiโ€ฆ

I'm fundamentally opposed to any notion of respectability in dress, as I find it antithetical to a fundamental moral principle: you should treat everyone with respect unless they behave in a manner that suggests otherwise. And so, if John Fetterman lumbers through the halls of Congress in hoodies and shorts, you should object to him based on his politics, not his dress. If a student shows up at Oxford Union in sweats, you should consider his ideas, not his pants. I am perfectly fine with saying certain outfits are ugly. I'm deeply uncomfortable when people make moral judgments based on clothes. A person is not more or less deserving of respect based on dress; they can only do so based on more meaningful behavior. My guess is that you know this in your heart. As you travel through the world, look around you. Are your poorly dressed cousins and uncles bad people? Do shabbily dressed teachers or nurses on the train not actually serve society in positive ways? Do suited politicians not occasionally commit crimes? The idea that appearance doesn't always match character can be found more melodically in Fela Kuti's 1973 album "Gentleman." If you are already interacting with someone on a meaningful basis, you've hopefully already gotten enough information about them to form a judgement and thus can ignore dress. If you haven't interacted with them in meaningful ways, you can simply withhold judgement. I will end with an excerpt from Stuart Hall, a Jamaican-born British cultural theorist. In an essay about pluralism, he made a distinction between "common culture" and "common society," encouraging us to embrace differences. "It should not be necessary to look, walk, feel, think, speak exactly like a paid-up member of the buttoned-up, stiff-upper-lipped, fully corseted and free-born Englishman, culturally to be accorded either the informal courtesy and respect of civil social intercourse or the rights of entitlement and citizenship. Since cultural diversity is, increasiโ€ฆ

I wrote something about respectability in dress over on Twitter. The topic is nuanced for me, so unfortunately the post had to be long. Since Bluesky (reasonably) has character limits, I can't easily import the text here. So I'm including screenshots, if you would like to read it.

18.09.2025 20:26 โ€” ๐Ÿ‘ 1726    ๐Ÿ” 172    ๐Ÿ’ฌ 48    ๐Ÿ“Œ 8

Te amo mucho tierra de Cillian Murphy. Soy muy feliz.

18.09.2025 13:14 โ€” ๐Ÿ‘ 0    ๐Ÿ” 0    ๐Ÿ’ฌ 0    ๐Ÿ“Œ 0

She was too busy honoring Kirk

17.09.2025 19:05 โ€” ๐Ÿ‘ 1    ๐Ÿ” 0    ๐Ÿ’ฌ 0    ๐Ÿ“Œ 0
Post image 16.09.2025 18:31 โ€” ๐Ÿ‘ 279    ๐Ÿ” 66    ๐Ÿ’ฌ 8    ๐Ÿ“Œ 2
Torres gรชmeas explodindo com a legenda Bolsonaro Condenado

Torres gรชmeas explodindo com a legenda Bolsonaro Condenado

11.09.2025 19:12 โ€” ๐Ÿ‘ 1973    ๐Ÿ” 788    ๐Ÿ’ฌ 1    ๐Ÿ“Œ 22
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Good Riddance

10.09.2025 21:57 โ€” ๐Ÿ‘ 1    ๐Ÿ” 0    ๐Ÿ’ฌ 0    ๐Ÿ“Œ 0

I'm happy, hope you are happy too.

10.09.2025 04:40 โ€” ๐Ÿ‘ 0    ๐Ÿ” 0    ๐Ÿ’ฌ 0    ๐Ÿ“Œ 0

Lo overhyped que estรกn las piscinas.

15.08.2025 22:44 โ€” ๐Ÿ‘ 0    ๐Ÿ” 0    ๐Ÿ’ฌ 0    ๐Ÿ“Œ 0

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