Bridget O’Brien

Bridget O’Brien

@bridgetemob.bsky.social

Philadelphian, Chicagoan, Catholic lay minister • she | her “And having answered so I turn once more to those who sneer at this my city, and I give them back the sneer and say to them:”

1,787 Followers 385 Following 5,218 Posts Joined Jul 2023
8 hours ago

Have I spent enough time in the Midwest on & off that I should understand tornados? Probably!

Do I understand anything except tornados? No!*

*that’s not true: I know that you SHOULDN’T actually open your windows.

1 0 0 0
8 hours ago

Hey quick question to people who know things about tornados:

It’s VERY unlikely that a tornado would west come from Lake Michigan, right? If downtown Chicago is hit by a hurricane, it’s almost always approached from the west, right? Or could a Lake Michigan waterspout become a Chicago tornado?

0 0 1 0
8 hours ago

me, earlier, to a friend: i don’t know, the hail was kind of cool to watch from the safety of my apartment; i almost wish the storm had lasted longer

The Weather: oh you DO, do you…???

1 0 0 0
8 hours ago

loolllllll what the fuck indeed.

1 0 1 0
11 hours ago

yeah a friend thought it was a Weird Trick that when we went grocery shopping together, she’d say “how much do you think this will be?” and i knew within a few bucks, but that Weird Trick was just my brain not yet forgetting the ice cold humiliation of frantically putting things back!

5 0 0 0
13 hours ago

Yeah, I remain very critical of the Balthasarian Marian Principle / Petrine Principle move, and the whole section on Pope Francis left me thinking, "I love the man, St Francis of Buenos Aires pray for us, but OOOF"—BUT it's the least upsetting Vatican treatment of women or gender I've ever read.

1 0 0 0
13 hours ago

4) But there is very much a move to establishing Marian Principle / Petrine Principle as having authority—Appendix IV is "The Marian Principle and the Petrine Principle: A Critical Look"—and while they very honestly include criticisms, which is good to see!... I land on the side of the criticisms.

3 0 0 0
13 hours ago

say things like, "a view limited to certain characteristics—such as motherhood, tenderness, or care—...can leave little
room for other equally important feminine qualities, such as leadership, counsel, the capacity for teaching, listening, and discernment," and talk about inclusive language as good.

5 0 1 0
13 hours ago

3) It's VERY refreshing to me to see a Vatican document talk about the challenges chauvinism & clericalism pose to women in the Church, say things like "[Juana de la Cruz's] literary output...allows her to be considered a sort of feminist ante litteram, a true icon of emancipation...,"

1 0 1 0
13 hours ago

2) Connected to that, there's no articulated "therefore." There are gestures toward possible paths forward. That's not inherently a weakness, but as the Synod Final Document itself says, “Without concrete changes in the short term, the vision of a synodal Church will not be credible...” So...?

1 0 1 0
13 hours ago

Caveat that I've only read it once, and rather quickly, so this is very much a first-glance take. 1) I'd need to do considerably more reading on what these Study Group documents are meant to do. I know how we got from the Synod to the Study Groups, but I don't know what the next step is meant to be.

2 0 1 0
14 hours ago

On the document?

0 0 1 0
16 hours ago
17. Ultimately, the role of women in the life of the Church must be described beginning from reality in its fullness, illuminated by faith. Such an approach requires moving beyond a view limited to certain characteristics—such as motherhood, tenderness, or care—that can leave little room for other equally important feminine qualities, such as leadership, counsel, the capacity for teaching, listening, and discernment. By grounding such participation in the dignity of the
common Baptism, one is led to reconsider the Marian archetype of female roles in the Church, particularly a certain way of presenting the figure of Mary in this context that risks basing women’s participation on ideological or cultural patterns that society attributes to them (cf.
Appendix IV). It may therefore be helpful to draw attention to other aspects of Mary beyond motherhood alone, such as her role as witness, as a reflective and questioning woman fully immersed in the joys and sufferings of her people, and the fact that—as attested in Acts 1:14—Mary very likely served as a point of reference for the first Christian community gathered in prayer after the Ascension. In Mary, one can truly find the archetype of a woman connected to the destinies of the world because she is the guardian of life, not only at the physical level but above all at the spiritual level. Such a reflection should also be extended to other women mentioned in Scripture: for example, the first witnesses of the Resurrection or those figures who,
already in the Old Testament, contributed to a revision of the exercise of authority and of established traditions (cf. Appendix I).

www.synod.va/content/dam/...

5 0 1 0
16 hours ago

I'm still reading it, so I make no final judgment.

3 0 1 0
16 hours ago

I am NOT favorably predisposed (understating things) toward the emergence of "Petrine Principle / Marian Principle" in Roman Magisterial thinking—but despite myself, I appreciate the language around its first introduction in the final report of the Synod's Study Group on Women in the Church.

6 0 2 0
20 hours ago

The flattening of training & experience on social media can be very frustrating, yes. “I’m glad this is a hobby and interest of yours! It is … what I do, every day. Please can we start from an assumption that I have a decent knowledge base.”

5 0 1 0
20 hours ago

do not pick a fight via subtweet do not pick a fight via subtweet do not pick a fight via subtweet do not pick a fight via

Lord make my words unarmed, but not yet.

12 0 1 0
1 day ago

I would never claim that I am experiencing any form of oppression when, eg, a stranger decides to corner me at a mutual friend’s wedding and repeatedly interrogate me about my religious beliefs—but it’s rude to do so, and should be frowned upon.

5 0 0 0
1 day ago

This is not the most pressing issue in the world—good God I know that—but I do experience left/progressive spaces as needing more openness to naming behavior as rude & object to it on those grounds even if it is not oppressive.

6 0 1 0
1 day ago

“The next Republican that tells me I’m not religious, I’m going to shove my rosary beads down their throat.” —Joe Biden, 2005

7 0 1 0
1 day ago

But like guys. We JUST had a Democratic president, and before that vice president, who was VERY VISIBLE in his practice of his faith.

(This isn’t me pledging fealty to Joe Biden; this is just me observing that the single most visible Democratic politician for 4 years was very vocal about religion!)

9 0 1 0
1 day ago

Catholics don’t exist, I guess!

(My snark here is directed to the NYT paragraph, NOT Jenkins, who is an excellent journalist & consistently does yeoman’s work in complicating over simplified narratives re religion & politics.)

13 0 1 0
1 day ago

but surely if ANY survey of opinions regarding the patriarch of the west were meaningful, it would be one of registered voters in the US.

6 0 0 0
1 day ago

see that’s the problem: they went with registered voters when they should have done LIKELY voters

3 0 0 0
1 day ago

vicar of christ: better or worse than artificial intelligence?

5 0 1 0
1 day ago

no.

1 0 1 0
1 day ago

it's ABSOLUTELY misogyny.

1 0 0 0
1 day ago

things i do while waiting for my latte: smile at babies in the cafe; compliment strangers on their fashion choices; read the notices on the community bulletin board about upcoming local events etc.

3 0 0 0
1 day ago

"standing around in the same physical space as other people patiently waiting for a drink to be made is what is causing us to be lonely. no one would be lonely if your drink took 15 seconds to pour into a cup. i am very smart."

8 0 2 1
1 day ago

i dunno elvie, i AM both single and someone who enjoys iced caramel lattes, so qed, really.

2 0 1 0