Andrew Perriman

Rupert Shortt’s The Eclipse of Christianity. We are not in

www.postost.net/2025/08/rupe...

Walking with Gen Z into a new world

www.postost.net/2025/08/walk...

What is Paul’s letter to the Philippians all about?

www.postost.net/2025/07/what...

Nah, I still think that Babylon the great is Rome

www.postost.net/2025/07/nah-...

The why and the whither before the what of “missional” or

www.postost.net/2025/07/why-...

Jesus, the Shema, and the scribe who is not far from the

www.postost.net/2025/07/jesu...

What the remarkable “Hymn of Babylon” teaches us about the

www.postost.net/2025/07/what...

Some of the things I do and why I do them (2025)

www.postost.net/2025/06/some...

Civilisational renewal and the biblical narrative

www.postost.net/2025/06/civi...

What is the “second death” in the book of Revelation?

www.postost.net/2025/06/what...

How and why gentiles were saved by the blood of Jesus

www.postost.net/2025/06/how-...

The name which is above every name: Philippians 2:8-11 as a

www.postost.net/2025/05/name...

Did Jesus not seize at divine honours (Philippians 2:6)?

www.postost.net/2025/05/did-...

www.postost.net/2025/05/pers...

Changing my mind about 1 Corinthians 8:6 and the Shema

Here is the question. When Paul says, “for us one God the Father…, and one Lord Jesus Christ” (1 Cor. 8:6), are the terms “God… Lord” between them a reference to the shemaʿ: “Hear, Israel: the Lord our God, the Lord is one”? www.postost.net/2025/05/chan...

Can morphē theou signify the nature, being or essence of

Why "being in very nature God" is wrong. www.postost.net/2025/04/can-...

In him dwells all the fullness of what is divine bodily

www.postost.net/2025/04/him-...

Is there a divine-identity christology in Philippians

Crispin Fletcher-Louis on divine-identity christology in Philippians www.postost.net/2025/04/ther...

In the form of a god: how Greeks heard the story about Jesus

The heart of the argument about the opening of the Christ encomium in Philippians 2:6-11 www.postost.net/2025/04/form...

Has Ruben A. Bühner solved the morphē theou problem?

www.postost.net/2025/03/has-...

How does the practical teaching in Romans 12-14 relate to

In traditional Reformed interpretation, Romans 12:1-15:7 is regarded simply as a piece of practical and ethical instruction or exhortation to be followed in all times, in all places. Here' a better way of thinking about it. www.postost.net/2025/03/how-...

Who would not confess “Jesus Christ coming in flesh” and

A post about historical perspective, docetism, incarnation or not, and the antichrist. www.postost.net/2025/03/who-...

In the form of a god: Jesus and Dionysus

www.postost.net/2025/03/form...

Why the gospel was not really for the whole world

Think that the gospel was for everyone? Think again. www.postost.net/2025/03/why-...

God and the chaos monster (and the climate crisis)

Is there a third creation account in the Old Testament? www.postost.net/2025/02/god-...

A prophet is not without honour

www.postost.net/2025/02/prop...

Holes in the story: did the crowds turn against Jesus at the

Ever wondered why the Jerusalem crowds turned against Jesus so abruptly—cheering him into the city at the start of the week, yelling for him to be crucified at the end of it? www.postost.net/2025/02/hole...

Paul’s idea of God’s empire: the limited scope of his

www.postost.net/2025/01/paul...

Neil Elliott: “As soon as we recognize the centrality of the cross of Christ for Paul, the common view that Paul was uninterested in political realities should leave us perplexed.”

What is an “evangelical”?

Another earnest attempt to redefine evangelicalism www.postost.net/2025/01/what...