this conversation has left me reflecting on the importance of incorporating art, nature, lived experience, and emotion into our philosophical thinking. without it, we run the risk of thinking ourselves out of the complexity of our own humanity.
so . . . go on a walk or check out some art today.
17.07.2025 18:26 β
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YouTube video by Sisyphus 55
the fear of being human
youtu.be/0TSoQZjICHQ
04.07.2025 14:26 β
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YouTube video by Sisyphus 55
you fear the life you deserve
youtu.be/JXHDAuuicBs
24.01.2025 14:03 β
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Pretty disgusting and racist email asking to be an editor for the channel. Not a fan of how common this discourse is becoming.
24.01.2025 01:56 β
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YouTube video by Sisyphus 55
is your family ruining your mental health?
youtu.be/0xoU_2D1cJ0
22.12.2024 19:14 β
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Id recommend checking out the citations. Thereβs quite a few studies (for example on stress pathology and social anxiety) being transmitted.
11.12.2024 21:52 β
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07.12.2024 18:17 β
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YouTube video by Sisyphus 55
Jordan Peterson vs Postmodernism
Jordan Peterson has regularly attacked post-modernism as a vessel for nihilism. However, this over-simplification ignores postmodernism's emphasis on empathy, free speech and the same anti-ideological skepticism that Peterson likewise endorses.
youtu.be/jfQnU-KVYYg
30.11.2024 17:15 β
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I think we have a bit of a deontology vs consequentialist back and forth. I also donβt like the limited characters for an exchange like this. I also need to have dinner but I appreciate your thoughts. Youβre making me use my noodle
29.11.2024 00:11 β
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If your ethical code considers the loss of life as inherently bad then yes
29.11.2024 00:09 β
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I suppose my stance is more so that eating meat is so ingrained in being human that itβs a more practical position to make access and consumption more difficult rather than outright ban/preach the killing of animals as inherently wrong. I also donβt think the act on its own is inherently wrong
29.11.2024 00:08 β
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Since youβre discussing eating for pleasure then yes I agree. But some would argue pleasure and survival are similar (a tolerable life βman does not live in bread aloneβ would be a relevant quote here lol)
29.11.2024 00:00 β
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I would like to ask if you feel like killing a sentient organism is ever justified
28.11.2024 23:58 β
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I donβt think Iβm in a position to say what we shouldnβt or shouldnβt do if we endorse some moral relativism here. Sorry if Iβm coming across a little anthrocentric
28.11.2024 23:56 β
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Fish, mollusk, fish, plant. And then we can ask if any of us actually have autonomy (ie free will) or if weβre all biologically driven by our desires and simply experiencing the clashing of subjectivities
28.11.2024 23:49 β
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Im not saying its morally ok. Im saying thereβs no ground to base an objective morality on killing animals for meat. I personally feel that mass meat consumption is wrong but thatβs not some universal Truth
28.11.2024 23:47 β
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Well the first part would be a difficult system to build an ethics off of. The desire of one subject (animal wanting to survive) vs the desire of another (us being hungry). Who takes precedent? Depends on who you are.
Yes vegan food is better for the environment when compared to mass meat farming
28.11.2024 23:45 β
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I would fully agree that culture is one of the main factors in explaining morality. Outside of βcultureβ (if we could imagine an ethical system like that) then eating a dog would be no different from eating another animal.
28.11.2024 23:43 β
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That would depend on which animals are considered appropriate to eat in ones culture. And the killing of animals by other animals and the consumption of meat is a naturally occurring phenomenon.
28.11.2024 23:36 β
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Environmentally but I do think the mass suffering/cruelty on such a massive scale paired with our relative blindness to the process of killing itself seems disrespectful to the animal
28.11.2024 23:33 β
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Oof hard to answer in such limited characters. While I donβt think the consumption of eat is unethical I do think the ease of access for meat and factory farming has had terrible consequences
28.11.2024 23:26 β
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