Jan Yasin Sunca

Le leader de l’organisation pro-palestinienne Samidoun déchu de son statut de réfugié Mohammed Khatib était sous le coup d’une procédure de révision de sa protection internationale. Ce Palestinien arrivé en Belgique il y a quinze ans est la figure de Samidoun, une association dans le v...

L’État belge a retiré la protection internationale de Mohammed Khatib. Génocide en Palestine, politicide en dehors de la Palestine.
Alors, quelle option reste-t-il pour les Palestinien·nes ?
www.lesoir.be/691887/artic...

At the InnPeace Roundtable, @jansun.bsky.social used South (Iraqi) Kurdistan and Rojava to show how modern nation-states map the world as a battlefield shaped by colonial violence, urging peace beyond the state through plural, autonomy-based coexistence free from domination.

A chapter that I wrote on anti-colonial struggles and the Universtiy of Rojava: Decolonizing university is not merely a discursive rhetoric but a fundamental component of an overall anti-colonial struggle.
If you need a copy, let me know.
Link: www.bloomsburycollections.com/monograph-de...

Invitan al Seminario Interinstitucional Geopolítica y Sociedad: Perspectivas desde América Latina Serhat Tutkal Tecno-oligarquía y soberanía digital: una perspectiva geopolítica Coordinador Gilberto Conde Viernes 9 de mayo 2025 Horario: 12:00 a 15:00 Híbrido Salón 2250 Entrada libre

El viernes a las 12:00 h (hora mexicana) voy a hablar sobre el auge de la tecno-oligarquía y los debates sobre la soberanía digital. La presentación se podrá ver por Zoom.

agenda.colmex.mx/Actividad/45...

Ceci ne concerne donc pas seulement Marie.
La Turquie voulait devenir membre de l’UE en adhérant aux droits humains. Mais il semble que ce soient plutôt les pays membres de l’UE, dont la Belgique, qui deviennent de plus en plus comme la Turquie.
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Si le droit de séjour de notre amie Marie, chercheuse et militante féministe, peut être menacé aussi facilement, alors personne n’est à l’abri d’une telle éventualité. Aujourd’hui, c’est Marie, mais soyez certain·e·s que demain, ce sera peut-être vous, d’une manière ou d’une autre.
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Droit de séjour menacé pour l'activiste féministe Marie Gilow : des personnalités, dont les frères Dardenne, se mobilisent C’est en septembre 2024, lors d’une convocation à la police, que la vie de Marie Gilow bascule. Selon ses...

Je me demande si la Belgique, comme une bonne partie des pays européens, n’est pas contrôlée par un « troisième pays » — en l’occurrence, la Turquie — en matière de droits fondamentaux.
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www.rtbf.be/article/droi...

Student mobilisation strongly shakes the political Outlook in turkey, once again. And it has almost nothing to do with the organised “opposition”, apart from Imamoglu’s imprisonment being trigger.

Excited to host @hochstet.bsky.social in Bogotá on Fri 21 March as part of our ECO-DEM project on energy transitions and democracy in the Global South.
@globalforum.bsky.social Prof Hochstetler (LSE) will discuss energy transitions in Amazonian countries 🌴🔋
Hybrid format. Message for details!

Cevap aradığım sorular:

- Ne oldu da “kardeşlik” şimdi pratiğe döküldü?
- Bunun Kürt sorununun tarihsel bölgesel dinamikleriyle ne alakası var?
- PKK nasıl ikna oldu?
- Devlet (ve Bahçeli) neden söylemsel makasını değiştirdi?

Buyrun…

Many make similar points, without considering the process how we've come here. There was a year long process during which letters have been exchanged, meetings held and positions clarified among actors, resulting in this call. It should've beeen public, but it doesn't mean there is no pre-set agenda

5/The advancement of democratic society in relation to rights and freedoms in Turkey remains unaccaunted for.

These and several other issues require close scrutiny.

2/The regional conditions in which this discourse emerges are absent.
3/Öcalan's own conditions is also a central and decisive point of friction.
4/We should observe how the state reacts to this in practice (beyond mere rhetoric, as we saw with Efkan Ala today).

1/Rojava, Rojhelat, Bashur—in other words, the broader Kurdish political space—is not mentioned at all. Particularly the military agressions and invasion of Rojava is both foundational and decisive of this process.

These were the contextual elements. But what is extra-textual is probably key to the gradual emergence of the "voluntary alliance":

This effectively lays out that all of these developments are likely dependent on pre-agreed mutual steps—whether declared or not.

Most importantly, the İmralı delegation conveyed a message from Öcalan that does not appear in the text: the necessity of creating the conditions for democratic politics and adapting legal frameworks accordingly.

The text outlines the conditions that led to the PKK's creation (an undeniable confirmation of Öcalan’s previous analyses) but then argues that these conditions no longer exist, hence the PKK’s foundational meaninglessness. This latter point is clearly a demand by the state.

The reference to a Kurdish-Turkish unity of 1000 years (which is not historically accurate, sic!) and its deterioration under the conditions of capitalist modernity (over the past 200 years) alludes to these ideational parallels between the two structures.

Similarly, there is emphasize on "anti-imperialist unity," which is deeply rooted in both Turkey’s state discourse against "foreign powers" and the Kurdish movement’s stance against "capitalist modernity," which, for Öcalan, underpins class formation and nationalist exclusions in Turkey.

The emphasis on "voluntary alliance" is a founded in the slogan of the PKK—"fraternity of peoples"—and also aligns well with Bahçeli's "brotherhood" discourse, which does not irritate nationalist sensibilities either.

Öcalan suggests that all groups must lay down their arms. But which groups exactly? Does "all groups" include, for instance, the YPG/YPJ? Does it relate to the SDF? Does it include PJAK? I don’t think so at all.

Öcalan calls on the PKK to dissolve itself through a congress decision. However, the PKK had already dissolved itself and reformed as the ideological core of the broader movement. The movement ideologically led by Öcalan is certainly not dependent on or irreversably attached to names.

A Historic Declaration and Call by Abdullah Öcalan
Here are some contextual and extra-textual details:

well, better avoid this kind of hyperbols, and ignore their authors, particularly the "Guardianised" versions of it that obscures the historical responsabilities and silences the victims...
That is, there is potential but basically it is a continuation of what was put off 10 years ago by Turkey.

First thing is first: This call is not the first of its kind and what comes afterwards will be decisive of its implications as well as implementation.

Öcalan calls for laying down the arms, calls on the PKK to orgainse its congress and to dissolve itself.

the image of a historic moment....

Reminder: happening in a couple of hours.

Kobane, a Decade Later: Women’s Revolution in North-East Syria and the Global War Regime.

Tuesday February 25th
8:00am Bogota time
2 pm CET
6:30 in Colombo
zoom link :
ulaval.zoom.us/j/6224697211...

It is clear that we won't understand the full extent of it with this event, but Ayse's historical perspective stretching well beyond the modern international order will provide us with elements to think throughly about it. Anyways, you are all invited.