"All things come of thee, and of thine own have we given thee." (1 Chr. 29:14) - A verse I know from the offering at church. It sprang to mind today reading of Athanasius' view of virtue and holiness. It is a gift from God to us that we offer back to Him.
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that very Word who was by nature Lord, and was then made man, has through a servantβs form
been made Lord of all and Christ, that is, in order to make all holy by the Spirit. -Athanasius, Contra Arianos 2:14
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For if the works of the Wordβs Godhead had not taken place through the body, humanity would not have been deified. And again, if the properties of the flesh had not been attributed to the Word, humanity would not have been thoroughly delivered from them. -St Athanasius, Contra Arianos 3:33
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In a job interview I was asked to present the Gospel; I gave a very Athanasian response, so they followed up with if I believed in Penal Substitionary Atonement, to which I responded, "You mean like St Anselm?"
I didn't get the job, but that had more to do with St Thomas Aquinas
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My thoughts on it here: thepocketscroll.wordpress.com/2010/03/13/s...
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On this feast of St Clare, her laudable exchange:
What a great laudable exchange:
to leave the things of time for those of eternity,
to choose the things of heaven for the goods of earth,
to receive the hundred-fold in place of one,
and to possess a blessed and eternal life.
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Chrysostom on St Paul, "He does not comprehend a few ideas in a multitude of words, but includes great and manifold thought in brevity of expressions." (Homily 27 on Hebrews)
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enlightened by the sun. -St Athanasius, Contra Arianos 3:14
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the Son knows that, in seeing him, he has seen not an Angel, nor one merely greater than Angels, nor in short any creature, but the Father himself. And he who hears the Word knows that he hears the Father; as he who is irradiated by the radiance knows that he is
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And the Word is not separate from the Father, nor unlike and foreign to the Fatherβs essence. Therefore, whatever he works, those are the Fatherβs works, and his framing of all things is one with the Fatherβs; and what the Son gives, that is the Fatherβs gift. And he who has seen
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The monastic ideal: holy bands of men who sang psalms, loved reading, fasted, prayed, rejoiced in the hope of things to come, laboured in almsgiving, and preserved love and harmony one with another. (Ath VA 44)
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If you, like Antony, face temptation, follow his example. He would "fortify his body with faith, prayers, and fasting." (Athanasius, Life of Antony 5)
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"for monks the life of Antony is a sufficient pattern of discipline." -Athanasius, Life of Antony, Prologue
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O GOD, who on the holy mount didst reveal to chosen witnesses thy well-beloved Son wonderfully transfigured: Mercifully grant unto us such a vision of his divine majesty, that we, being purified and strengthened by thy grace, may be transformed into his likeness from glory to glory; through...
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Seasonal reading for tomorrow
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For he became man that we might become divine; and he revealed himself through a body that we might receive an idea of the invisible Father; and he endured insults from men that we might inherit incorruption. -Athanasius, On the Incarnation 54
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For man is by nature mortal in that he was created from nothing. But because of his likeness to him who exists, if he had kept this through contemplating God, he would have blunted his natural corruption and would have remained incorruptible -Athanasius, On the Incarnation 4 (trans. Thomson)
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since there is not disorder but order in the universe, and not chaos but symmetry, and not confusion but system and a har- monious ordering of the world, we must consider and form an idea of the master who unites and binds the elements together, bringing them into harmony.-Athanasius, CG 38
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Here it is, folks: ccel.org/ccel/schaff/...
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I've hit that stage in Athanasius' Contra Gentes that when I want to tweet out a quote, I have trouble choosing. Why not a whole paragraph? Why not the whole thing? Friends, read it for yourselves -- especially if you like its sequel, On the Incarnation.
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Now reality is the good, unreality what is evil. I call reality what is good because it has its exemplar in God who is real; and I call unreality what is evil because what has no real existence has been invented by the conceits of men. -Athanasius, Contra Gentes 4 (trans Thomson)
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God, the creator of the universe and king of all, who is beyond all being and human thought, since he is good and bountiful, has made mankind in his own image through his own Word, our Saviour Jesus Christ -Athanasius, Contra Gentes 2
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"that which He has not assumed He has not healed; but that which is united to His Godhead is also saved." -St Gregory of Nazianzus, Ep. 101 to Cledonius, one of the most famous lines in patristic Christology
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St Gregory of Nazianzus calls Apollinarianism "piratical and fallacious teachings", and I love it. (Ep. 101 to Cledonius)
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The Council of Nicaea "was a monument of victory over all heresy, but especially the Arian, which was the main reason of the synod assembling when it did." -Athanasius, Letter to Epictetus (Ep. 59)
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Reading Nestorius' response to Cyril's second letter, I feel that he is having trouble coming to grips with the scandal of the incarnation (to borrow the title of Balthasar's volume of excerpts from Irenaeus).
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Gregory the Great has wisdom for preaching to the diversity of people found in a single congregation. Take heed!
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"Having thus shown that Christ should come in human form, the Psalter goes on to show that He can suffer in the flesh He has assumed." -Athanasius, Letter to Marcellinus
I feel the St Cyril vibes strongly here.
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If you pray the office, regardless of your tradition, the heart of this act daily prayer is the Psalms, in a tradition stretching back to the earliest days of the church. To help you pray them better, I recommend St Athanasius' Letter to Marcellinus: www.semperreformanda.com/psalmody/a-l...
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There is indeed no one who so lives as not to some extent to fail in duty. -A truthful reminder from St Gregory the Great, Pastoral Rule 2.8
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