Axel Arturo Barceló Aspeitia

Paciencia y tolerancia son
virtudes muy ingratas.
Nadie quiere aceptar que
requiere paciencia ni que
sus posiciones deben
ser toleradas.

Estudiante del Departamento de Filosofía obtiene premio internacional - Facultad de Humanidades / Universidad del Valle / Cali, Colombia Para una o un estudiante en formación, terminar la escritura de un artículo se constituye en un éxito por sí mismo. Un buen artículo no solo vincula un conocimiento y una tesis sobre el tema en cuesti...

¡Shana Pardo Ospina gana el Premio Maite Ezcurdia 2025 de artículo de investigación filosófica!

humanidades.univalle.edu.co/noticias/ite...

The Knife's 'Silent Shout' Turns 20 The voice doesn’t sound human. It doesn’t sound like one voice, either. It’s a distorted monotone chant that comes through in several registers at once. It’s a high-pitched whisper and a baritone rumb...

Silent Shout Turns 20 - A masterpiece stereogum.com/2489365/sile...

I would probably focus on the ontology of biological classifications, using the case of species as paradigmatic example.

Los mejores festivales de la historia de la ciudad de México, punto:

1. Lxs Grises
2. NRMAL
3. Vive Latino
4. Mínimas/Máximas Texturas
5. Aquí no hubo escena
6. Histeria!
7. Technogeist
8. Marvin
9. Antes (de que nos olviden)
10. Raymondstock

All philosophy of science is socially relevant imho

Como que las veterinarias y los jardines de niños comparten una misma estética, ¿no?

It is not reason which is the guide of life, but custom.

David Hume

"This is not only about "data privatization." It is a struggle over who gets to know, in detail, how climate risks are distributed and changing—and therefore who gets to prepare, to profit, and to decide" #philsci 🧪

“Modest wise women”: Science in Porfirian women’s periodicals - Labna Fernandez Erana, 2026 During the Porfiriato (1876–1911), a group of self-appointed feminists took a leap from private to public writing, establishing, for the first time in Mexico, w...

Les invito a leer este texto tan lindo que acaba de aparecer publicado sobre ciencia, mujeres y porfiriato y que escribió Labná Fernández
journals.sagepub.com/doi/10.1177/...

I used to think: another case of US leftism being anarchist inflected vs UK leftism being socialist inflected. But subsequently I came to think the bizarre tolerance-of-anti-social-behaviour element of wokeness derives from the fact that too many American social mores are enforced by men with guns.

Fundamentality, metaphysical explanation and metaphysical simplicity are very different notions, and the literature on grounding usually makes a mess of them!

So I gotta read her "Evolving concepts of epistemic injustice", right? Is that where she introduces the distinction?

Seminario de Investigadores • Adriana Renero YouTube video by Instituto de Investigaciones Filosóficas-UNAM

¿Implica la confabulación un problema para la confiabilidad epistémica de la introspección? • Adriana Renero argumenta que NO

www.youtube.com/live/tsG9Pff...

The basic ontological paradox of parts is that they are multiple but together constitute a unity. We have grown used this paradox but it is still there.

I have been working on trying to capture exactly this distintion and it is extremely slippery

This is fascinating. As I understand it, the key difference is whether injustice is social-kind mediated or not, right?

Then, I gotta go back to the text, because it has been a while (and you are much more of an expert on this than me). Thank you

Workshop on Contemporary Cosmology • Miriam Jerade y Leandro De Brasi YouTube video by Instituto de Investigaciones Filosóficas-UNAM

Sí: www.youtube.com/live/z90Hn7Y...

La pregunta central detrás de todo el trabajo de Fricker es ¿cuál es la relación entre individuo y sociedad? y, más en específico, ¿cómo se relacionan las estructuras sociales con las virtudes individuales?

¿Porqué le seguimos llamando hermeneúticos y seguimos hablando de ‘dar sentido’ a nuestras experiencias y poderlas interpretar, cuando es claro que lo importante, en realidad, es la comunicabilidad de estas interpretaciones y sentidos?

Fricker desarrolla el concepto de “recurso epistémico” para poder usar el esquema general de la justicia distributiva al ámbito de lo epistémica, pero la noción no es neutral, sino por le contrario, muy controvertida.

La noción de “estructural” de Fricker es muy débil.

El cuerpo de puede pensar de otras maneras además de la fenomenológica.

No toda vulnerabilidad pasa por el cuerpo.

🚨 The British Journal of Aesthetics is calling for proposals for guest-edited special issues to be published in the BJA in 2028. We welcome applications either for individual or for joint guest editors. 🚨

Deadline: 1st March 2026

Details here: british-aesthetics.org/british-jour...

“Violent resistance […] produces leaders who are comfortable with violence. Peaceful movements may have less chance of success, but they tend to produce leaders who accept compromise, dialogue, and political freedom.” (Stephen Kinzer 2021: 34)

Truth and Reference in the Making of Fiction - Truth and Reference in the Making of Fiction Truth and Reference in the Making of Fiction - January 2026

👋NEW PUBLICATION!

Huge congratulations to our senior member Manuel García-Carpintero (UB) on the publication of his new book with Cambridge University Press:

📖Truth and Reference in the Making of Fiction

A fantastic achievement, well done! 👏
tinyurl.com/2aw3b9t4
@filosofiaub.bsky.social

I'm so excited about the launch of the International Society for Philosophy as a Way of Life (ISPWL). It's an awesome resource for scholarly work about the tradition of philosophy done for the sake of an immediately wiser and happier life. #philsky
www.ispwl.com

Acuérdense de que éramos felices y no lo sabíamos. Extrapolemos y sepamos que somos felices y no lo sabemos. Sepámoslo.