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Tanner Campbell

@tannerocampbell.com.bsky.social

πŸ§‘β€πŸ§‘β€πŸ§’ Family man πŸ›οΈ Philosopher of Stoicism πŸ”Ž Google famous

464 Followers  |  25 Following  |  1,208 Posts  |  Joined: 25.05.2023  |  2.3224

Latest posts by tannerocampbell.com on Bluesky

An additional bit of upset derived from this image, at least for me, was that, at first read, I wasn’t sure if the β€œgenocidal nation” comment was a reference to Trump or Netanyahu.

10.02.2026 11:53 β€” πŸ‘ 0    πŸ” 0    πŸ’¬ 0    πŸ“Œ 0

For example, this first line originally read,

"Considering this vantage point, Ariston is not only disagreeing with Zeno..."

It's an immense help and makes me a better writer, I think.

I find myself using it less and less.

AI that aides self-sufficiency instead of eroding it, that's nice.

08.02.2026 14:10 β€” πŸ‘ 0    πŸ” 0    πŸ’¬ 0    πŸ“Œ 0
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I use AI in my writing as a guardrail against my tendency to overtalk, present ideas with a little too much detail or a little too little structure, and grammar.

I write with a tool called "iA Writer."

Anything modified by AI, is indicated with a rainbow effect.

I LOVE this tool. #iAWriter

08.02.2026 14:08 β€” πŸ‘ 0    πŸ” 0    πŸ’¬ 1    πŸ“Œ 0
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Stoics can be pro-life or pro-choice. In Stoicism the position isn't the arbiter of justice, the reasoning that lead to the position is. You can reason well to either. Here's an infographic based off my most recent episode of the podcast.

07.02.2026 20:33 β€” πŸ‘ 0    πŸ” 1    πŸ’¬ 0    πŸ“Œ 0
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Oh that’s cool. Maybe that will be me one day. I don’t have any connections for that sort of thing. Here’s an AI image of me giving a TED talk though

04.02.2026 18:05 β€” πŸ‘ 1    πŸ” 0    πŸ’¬ 1    πŸ“Œ 0

Oxford, you say? He's in my neck of the woods then?

04.02.2026 17:37 β€” πŸ‘ 0    πŸ” 0    πŸ’¬ 1    πŸ“Œ 0
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Who is Alex O’Connor? Someone called him a β€œworld class prick” and β€œfake philosopher” just now and was stunned I didn’t know who he was.

04.02.2026 17:02 β€” πŸ‘ 0    πŸ” 0    πŸ’¬ 1    πŸ“Œ 0

Okay, hi. Philosopher of Stoicism here, @wsj.com. Marcus Aurelius has not been acknowledged as a sage by anyone. There are only two people who have been suggested to be sages: Socrates and Cato. Why are you saying this wrong thing?

04.02.2026 11:28 β€” πŸ‘ 3    πŸ” 0    πŸ’¬ 0    πŸ“Œ 0

Appreciate his attempt to situate Stoicism sociologically. However, framing Stoicism as an elite tool for managing cognitive dissonance is reductive. The author explains how some powerful figures used Stoic language, but not what the philosophy actually argues. Interesting, but methodologically weak

02.02.2026 11:19 β€” πŸ‘ 1    πŸ” 0    πŸ’¬ 0    πŸ“Œ 0

This GPT generated image suggests a world without women and made me cackle upon seeing it. Like just a bunch of bros casually discussing Stoicism in Central Park. And there's a guy in a box. Just a guy in a box. Drinking a coffee.

I can't tell if I want to read this or not.

02.02.2026 11:14 β€” πŸ‘ 2    πŸ” 0    πŸ’¬ 1    πŸ“Œ 0

Read his 12th discourse on sexual indulgence, it’s 50% nightmare 50% reasonable. That’s why he’s so frustrating.

01.02.2026 14:03 β€” πŸ‘ 1    πŸ” 0    πŸ’¬ 0    πŸ“Œ 0
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Cold exposure training isn't Stoicism. It's self-indulgent bullshit. It's like measuring your own dick, patting yourself on the back for knowing how to use a tape measure, and then reaching out to Milwaukee Tools for a brand sponsorship citing yourself as a home improvement expert.

01.02.2026 13:43 β€” πŸ‘ 3    πŸ” 1    πŸ’¬ 0    πŸ“Œ 0
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This week I am going kick Musonius Rufus in the nards. #Stoicism

01.02.2026 11:56 β€” πŸ‘ 1    πŸ” 0    πŸ’¬ 1    πŸ“Œ 0
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One for #philsky. If what we're dealing with isn't true AI, that's actually fucking worse -- especially given that our content is the "source code" for these non-choices.

31.01.2026 21:59 β€” πŸ‘ 1    πŸ” 0    πŸ’¬ 0    πŸ“Œ 0

The everyday Greek use of eudaimōn isn’t the philosophical concept. The ethical term eudaimonia is largely a refinement of the folk usage. Plato & Aristotle aren’t hijacking a fixed theory they’re specifying what β€œliving well” consists in. The Stoics tighten that further; development, not distortion

31.01.2026 06:31 β€” πŸ‘ 0    πŸ” 0    πŸ’¬ 2    πŸ“Œ 0

That there’s no shift in the core notion. Eudaimonia was always about living well through rational activity. The Stoics don’t remove outcomes from the aim; they deny that outcomes constitute whether a life went well. That’s clarification, not redefinition; avoids making flourishing hostage to luck πŸ€

30.01.2026 19:45 β€” πŸ‘ 1    πŸ” 0    πŸ’¬ 1    πŸ“Œ 0

Oh I didn’t know that. With the exception of his most recent, I don’t read his work. Apologies if it seemed I wasn’t respecting your experience.

30.01.2026 19:43 β€” πŸ‘ 1    πŸ” 0    πŸ’¬ 1    πŸ“Œ 0

Aiming at worldly ends doesn’t make outcomes constitutive of flourishing. It shows only that action is world-directed. Your article needs outcomes to define a good life; your reply only shows they’re the objects of action. Those aren’t the same claim. Unless I’m missing something. Am I?

30.01.2026 19:34 β€” πŸ‘ 0    πŸ” 0    πŸ’¬ 2    πŸ“Œ 0
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Phi Curious [with Massimo Pigliucci]

Mass does love his Cicero. And I like the guy, but he’s more of a Ciceronian Skeptic (by his own admission, if I’m not mistaken) than a Stoic. The last chat I had with him he didn’t say exactly this but he was advocating for a pluralistic approach to life philosophy. open.spotify.com/episode/46Ij...

30.01.2026 19:31 β€” πŸ‘ 0    πŸ” 0    πŸ’¬ 1    πŸ“Œ 0

Archery aims at targets, but excellence lies in the shot, not the wind. Hitting is the aim; shooting well is the success. Confusing the two makes success hostage to luck rather than agency.

30.01.2026 19:28 β€” πŸ‘ 0    πŸ” 0    πŸ’¬ 1    πŸ“Œ 0
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Gosh that’s clever. I wish I didn’t disagree with you I like that line so much. Evoking archery in a conversation about Stoicism you cad! πŸ˜‚ hold on I’ll give a proper response. I need more space for this one.

30.01.2026 19:27 β€” πŸ‘ 1    πŸ” 0    πŸ’¬ 1    πŸ“Œ 0

Thank you ☺️

30.01.2026 19:25 β€” πŸ‘ 0    πŸ” 0    πŸ’¬ 0    πŸ“Œ 0

No definition change is needed. Eudaimonia was never β€œthe world going well for you.” It meant living well through rational activity. Making outcomes constitutive isn’t clarification, it’s adding a new requirement.

30.01.2026 19:23 β€” πŸ‘ 0    πŸ” 0    πŸ’¬ 2    πŸ“Œ 0

The mistake here is treating β€œflourishing” as world-success. Stoicism says the good life is success in agency: choosing well, acting justly, aiming wisely, and then accepting results as moral indifferents. Pursue outcomes, but don’t use them to define whether you chose well. We can’t choose outcomes

30.01.2026 19:16 β€” πŸ‘ 3    πŸ” 0    πŸ’¬ 2    πŸ“Œ 0

I mean… come on Jerry.

29.01.2026 20:56 β€” πŸ‘ 0    πŸ” 0    πŸ’¬ 0    πŸ“Œ 0
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The ICE Killings in Minnesota [Just vs Unjust Killing] In Stoicism when killing is just, it is called killing. When it is unjust, it is called murder.

Posted on LinkedIn: an article from a Stoic’s perspective. #Stoicism #Minnesota #ICE

26.01.2026 20:51 β€” πŸ‘ 0    πŸ” 0    πŸ’¬ 0    πŸ“Œ 0

When I say "this take" I suppose I mean the part where you said "I think context matters less at the outset..."

I agree with the last sentence though. Obviously.

25.01.2026 19:11 β€” πŸ‘ 0    πŸ” 0    πŸ’¬ 1    πŸ“Œ 0
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I strongly disagree with this take (no offence meant).

Marcus presents Stoicism (and the most quoted bits prove this) as a way to DEAL with life. Which is not what Stoicism is.

If translations came with a disclaimer saying as much, and other suggested reading, I'd feel better about it.

25.01.2026 19:10 β€” πŸ‘ 0    πŸ” 0    πŸ’¬ 1    πŸ“Œ 0

I agree.

25.01.2026 13:06 β€” πŸ‘ 0    πŸ” 0    πŸ’¬ 0    πŸ“Œ 0
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And I found it to be A FUCKING LAUGH RIOT that Holiday was the front-cover endorsement of his latest book on Socrates. As if Robertson needs the sign-off of Holiday as social proof. We have so many things so badly upside down. Holiday sells coins, Roberson is rebuilding the fucking academy.

25.01.2026 12:14 β€” πŸ‘ 1    πŸ” 0    πŸ’¬ 1    πŸ“Œ 0

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