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Peter Tarras

@petertarras.bsky.social

Postdoc @jacculturelmu.bsky.social | Blog: http://medisi.hypotheses.org | Book History | Manuscript Studies | Provenance | MENA Intellectual History | SciCom | #FirstGen https://www.naher-osten.uni-muenchen.de/personen/wiss_ma/peter-tarras/index.html

2,662 Followers  |  1,873 Following  |  1,124 Posts  |  Joined: 15.09.2023  |  2.3944

Latest posts by petertarras.bsky.social on Bluesky

06.10.2025 08:44 β€” πŸ‘ 0    πŸ” 0    πŸ’¬ 0    πŸ“Œ 0

Robot personhood/rights is conceptually bogus and legally puts more power/rights in the hands of those that develop and deploy robots/AI systems

firstmonday.org/ojs/index.ph...

05.10.2025 20:28 β€” πŸ‘ 160    πŸ” 54    πŸ’¬ 3    πŸ“Œ 6
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*upcoming events*

Datenkompetenz fΓΌr die Geistes- und Kulturwissenschaften:

Der Workshop setzt grundlegende Kenntnisse in Linked Open Data voraus und bietet eine vertiefende Behandlung spezieller Themen und AnwendungsfΓ€lle in den Geistes- und Kulturwissenschaften.

hermes-hub.de/aktuelles/ev...

06.10.2025 07:32 β€” πŸ‘ 1    πŸ” 1    πŸ’¬ 0    πŸ“Œ 0
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7Q5 and Appeals to Authority, Part 2: Herbert Hunger I have written before about 7Q5, a small fragment of papyrus found in Cave 7Q at Qumran. It contains an unidentified text in Greek. It became (in)famous in the early 1970s when JosΓ© O’CallaghanΒ (19…

New blog by Brent Nongbri, which excellently demonstrates why the field of palaeography is so tricky and why even extensive expertise does not protect one from mistreating traces of writing as projection surfaces.

06.10.2025 07:09 β€” πŸ‘ 1    πŸ” 0    πŸ’¬ 1    πŸ“Œ 0
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Warsaw Late Antique Seminar on Thursday 9 October (4.45 p.m.): Simcha Gross @simchagross.bsky.social (University of Pennsylvania), "Good Fences Make Bad Neighbors: Communities and Empire on the Roman-Sasanian Frontier". In person and online, as usual.

06.10.2025 06:25 β€” πŸ‘ 5    πŸ” 1    πŸ’¬ 0    πŸ“Œ 0

This whole thread. πŸ§΅πŸ‘‡

05.10.2025 12:21 β€” πŸ‘ 7    πŸ” 2    πŸ’¬ 0    πŸ“Œ 0
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From the Archives of Prof. Harry Austryn Wolfson: Jewish/Christian Relations in an Age of Judeo-Christian Rhetoric In an earlier post, I engaged some of the archival materials at Harvard pertaining to Prof.

For more on Harry Austryn Wolfson’s research on Christianity & his resistence of the reduction of Judaism to the Judeo- or Judeo-Christian open.substack.com/pub/humanhis...

05.10.2025 12:11 β€” πŸ‘ 7    πŸ” 1    πŸ’¬ 1    πŸ“Œ 0
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Patristics: Jewish Scholarship on Church Fathers and Other Untold Stories Reflecting on fifty years of the CSPS/ACÉP - Part 4

By a coincidence, I just wrote a Substack on such erasures open.substack.com/pub/humanhis...

05.10.2025 12:08 β€” πŸ‘ 7    πŸ” 1    πŸ’¬ 1    πŸ“Œ 0
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Empire and Epistemicide Precisely at the times when Jews and Christians were most experiencing the violence of the Roman Empire, some of Rome’s rulers were most vociferously claiming to bring and keep peace. By Annette Yoshi...

Here’s a link to the pieceβ€”it traces how Roman rhetoric of β€œpeace” become adapted by late antique Christians to erase Jews bulletin.hds.harvard.edu/empire-and-e... +

05.10.2025 11:45 β€” πŸ‘ 23    πŸ” 3    πŸ’¬ 1    πŸ“Œ 0
05.10.2025 06:50 β€” πŸ‘ 2    πŸ” 0    πŸ’¬ 0    πŸ“Œ 0
Mielich's copy of the Six Kings painting from Qusayr Amra. Six figures standing next to each other, against a light blue background, wearing colourful Byzantine garb. Four of the six faces are still partly visible. The copy already records a damaged state.

Mielich's copy of the Six Kings painting from Qusayr Amra. Six figures standing next to each other, against a light blue background, wearing colourful Byzantine garb. Four of the six faces are still partly visible. The copy already records a damaged state.

More recent photograph of the Six Kings painting. None of the figures' faces is recognisable anymore.

More recent photograph of the Six Kings painting. None of the figures' faces is recognisable anymore.

Copy of an Umayyad wall painting (early 8th c.) from Qusayr Amra, depicting six kings with bilingual Greek and Arabic inscriptions. The copy was made by the Austrian painter Leopold Mielich who was also responsible for the massivly damaged state it's now in.
en.wikipedia.org/wiki/Paintin...

04.10.2025 12:29 β€” πŸ‘ 7    πŸ” 1    πŸ’¬ 0    πŸ“Œ 0

Jena, sometimes Munich too (within the theology department).

04.10.2025 08:54 β€” πŸ‘ 1    πŸ” 0    πŸ’¬ 0    πŸ“Œ 0
04.10.2025 07:39 β€” πŸ‘ 2    πŸ” 0    πŸ’¬ 0    πŸ“Œ 0

Da fΓΌr viele das Pendeln wieder beginnt mΓΆchte ich nochmal darauf hinweisen dass man SitzplΓ€tze in innerdeutschen ICEs auch ΓΌber die Γ–BB reservieren kann - und zwar fΓΌr 3 Euro und nicht fΓΌr 5,50 Euro wie bei der DB direkt. Man kann diese sogar fΓΌr 1,50 Euro Einbehalt bis am Tag vorher stornieren.

04.10.2025 07:16 β€” πŸ‘ 40    πŸ” 11    πŸ’¬ 3    πŸ“Œ 0
Bodleian Library MS. Laud Gr. 35, fol. 153v

Bodleian Library MS. Laud Gr. 35, fol. 153v

Bodleian Library MS. Laud Gr. 35, fol. 153v, detail annotated with blue arrows pointing at Dionysius's name.

Bodleian Library MS. Laud Gr. 35, fol. 153v, detail annotated with blue arrows pointing at Dionysius's name.

This is the feast of Dionysius the Areopagite. πŸ•―οΈ Not Mr. Pseudo, but the one in Acts! Here he is in Latin and in Greek in the Laudian Acts, Bodleian Library MS. Laud Gr. 35.

@matthewholford.bsky.social has a great blog post and video about this manuscript at hab.bodleian.ox.ac.uk/en/blog/blog...

03.10.2025 15:01 β€” πŸ‘ 17    πŸ” 3    πŸ’¬ 2    πŸ“Œ 1
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paintings of warrior saints from the church of Faras, Lower Nubia

11th-13th century.
-Sudan National Museum (previously)
#randomxt

03.10.2025 15:20 β€” πŸ‘ 9    πŸ” 3    πŸ’¬ 0    πŸ“Œ 0
03.10.2025 14:57 β€” πŸ‘ 1    πŸ” 0    πŸ’¬ 0    πŸ“Œ 0
journal cover

journal cover

New issue of Scrinium Vol. 21, No. 1 (2025) brill.com/view/journal... @degruyterbrill.bsky.social

03.10.2025 14:46 β€” πŸ‘ 11    πŸ” 2    πŸ’¬ 0    πŸ“Œ 0
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Volume 55 Issue 3 | Journal of Medieval and Early Modern Studies | Duke University Press

In sincerity I did log on for a reason. A new issue of the Journal of Medieval and Early Modern Studies is out, edited by colleague/friend Marcel Elias. It's about how to do postcolonial medieval studies bigger and better. You'll like it. (I'm in there). Go read.
read.dukeupress.edu/jmems/issue/...

03.10.2025 13:31 β€” πŸ‘ 81    πŸ” 28    πŸ’¬ 5    πŸ“Œ 1

RICHIESTA: conosco qualcuna/o che ha accesso al PDF di Carla Cucina, _Libri runici del computo. Il calendario di Bologna e i suoi analoghi europei_ ? non riesco a trovare nessun esemplario nelle biblioteche di Vienna...

03.10.2025 09:07 β€” πŸ‘ 1    πŸ” 3    πŸ’¬ 0    πŸ“Œ 0
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Next Thursday 9 October, Eleanor Baker (@eleanormaybaker.bsky.social) will explore the world of Middle English book curses. All welcome!

03.10.2025 12:11 β€” πŸ‘ 16    πŸ” 7    πŸ’¬ 1    πŸ“Œ 2

To avoid any curses, attending is recommended.

03.10.2025 12:30 β€” πŸ‘ 5    πŸ” 1    πŸ’¬ 0    πŸ“Œ 0

Every discussion about AI in academia should start with ethics and academic honesty and almost none of them do. Those are really high bars to clear to get to using LLMs, which I suspect is a big reason why advocates skip over those conversations.

02.10.2025 16:35 β€” πŸ‘ 14    πŸ” 3    πŸ’¬ 0    πŸ“Œ 0
The TESCREAL bundle: Eugenics and the promise of utopia through artificial general intelligence | First Monday

If the current 'AI' hype seems ideologically motivated to you, it's because there's a whole bundle of ideologies operating in the background. Timnit Gebru @timnitgebru.bsky.social and Γ‰mile Torres @xriskology.bsky.social call it the 'TESCREAL bundle'. You can read their fundamental paper here:

02.10.2025 07:19 β€” πŸ‘ 67    πŸ” 17    πŸ’¬ 0    πŸ“Œ 3
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STRANIERI Questo volume osserva l’universitΓ  come punto di incontro tra uomini di etΓ  diverse e di origini geografiche molteplici. CiΓ² vale in particolar modo per l’Ateneo patavino, che deve le sue origini prop...

The book "Stranieri. Itinerari di vita studentesca tra XIII e XVIII secolo", which I edited for the anniversary of the establishment of the University of #Padova, is finally available in #openaccess.

you can find it here:
www.padovauniversitypress.it/it/publicati... #HistoryOfUniversities #HighEd

02.10.2025 14:09 β€” πŸ‘ 9    πŸ” 3    πŸ’¬ 0    πŸ“Œ 0

Love it.

01.10.2025 20:21 β€” πŸ‘ 10    πŸ” 3    πŸ’¬ 0    πŸ“Œ 0

That is fascinating! #Qalamos, with its entries on text fragments from the #Turfan collection, is undoubtedly also an online resource for anyone interested in writing cultures along the Silk Road. The basic metadata can already be viewed, a starting point for those interested in #silkroad cultures.

02.10.2025 13:19 β€” πŸ‘ 6    πŸ” 3    πŸ’¬ 1    πŸ“Œ 0

if you like analogies, see this one too bsky.app/profile/oliv...

02.10.2025 08:46 β€” πŸ‘ 4    πŸ” 2    πŸ’¬ 0    πŸ“Œ 0

When I’m accused of β€œtechnopessimismβ€œ I counter that I’m not β€œpessimistic about technologyβ€œ; I am opposed to the economic, political, and social project of upward wealth transfer that β€œAI” is being leveraged to bring about. If that phrasing is useful to others, then go ahead and use it.

30.09.2025 22:04 β€” πŸ‘ 273    πŸ” 71    πŸ’¬ 4    πŸ“Œ 7
02.10.2025 11:22 β€” πŸ‘ 0    πŸ” 0    πŸ’¬ 0    πŸ“Œ 0

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